@i
##BIBLIOTHECA BUDDHICA. XXIII##
abhisamayālankāra-prajñāpāramitā-upadeśa-śāstra
##THE WORK OF
BODHISATTVA MAITREYA
EDITED, EXPLAINED AND TRANSLATED
BY TH.STCHERBATSKY,
MEMBER OF THE ACADEMY OF SCIENCES OF USSR
AND 
E. OBERMILLER,
SECTION SECRETARY OF THE RESEARCH INSTITUTE FOR BUDDHIST CULTURE
OF THE ACADEMY OF SCIENCES OF USSR
Fasciculus I
INTRODUCTION, SANSCRIT TEXT AND TIBETAN TRANSLATION
@ii
Printed by order of the Academy of Sciences of USSR
June 1929
Perpetual Secretary S. d'Oldenburg
Begun in November 1928.- Printed in June 1929
@iii
Contents
Introduction I-XII
Sanscrit Text 1-40
Tibetan Text 1-42

Errata

@i
INTRODUCTION
1.The place of ##abhisamayālankāra ##in Buddhist Literature.
The Buddhist literature as translated, preserved and studied
in Tibet and Mongolia is variously classified by the Tibetans.
The first most general division is into Scripture## (pravacana =
sūtra) ##and Exegesis## (śāstra). ##Next comes a general cross division
into## sūtra ##and tantra (mdo and rgyud). The term## sūtra ##is
usually applied to the Discourses of Buddha and is, in this accep-
tation, a synonym of Scripture. But here it means all literature
other than tantra, whether exegesis or scriptural. Tantra is a
special mystic worship only loosely connected with Buddhism
proper. Thus## sūtra ##in this case would mean Buddhism proper,
exclusive of the annected mystic worship.
A third cross division is into## hīnayāna, mahāyāna ##and Tan-
tra or## vajra-yāna. ##The first class contains the literature of the
18 schools of early Buddhism. The second all the subsequent
literature of Buddhism with the exception of Tantra, which forms
the third class. The first two## yānas ##of this division are again
divided in three:## śrāvaka-yāna, pratyeka-buddha-yāna ##and##
bodhisattva-yāna. ##This division refers to the three methods of
proceeding along the Path of Salvation towards Final Deliverance
in## nirvāna. ##It is the practical side of the doctrine. Its theore-
tical part or its philosophy is divided into three (Swingings of
the Wheel of the Law) or, as we may simply call it, into three
@ii
periods. In the first period the philosophy was pluralistic, in the
second it was monistic, and in the third it became idealistic and
partly critical.
The early division of the Buddhist literature into three
(baskets), Discipline, Law and Philosophy, was retained in
Tibet but merely in theory. The Tibetans themselves are often
in doubt about the question, to what basket a work of the later
literature must be assigned{1. The division in twelve angas which is discussed by E. Burnouf in his
Introduction is also mentioned by Bu-ston, but it is referred not to different
works, but to different varieties of style in which the works, or only parts of them
even simply passages, are written.}.
As a matter for study in the monastic schools of Tibet and
Mongolia the whole of Buddhist literature is again divided into
ā# lakṡaṇa-yāna{2 mtshan-ñid-theg-pa, ##this term is used by Bu-ston.} ##or the doctrine proper and## mantra-
yāna ##or the mystic worship, and there is accordingly in every
monastery two schools or faculties, the faculty of the Doctrine##
(Tsañid ḍatsan){3 mtshan-ñid-grva-tshan.} ##comprising a theoretical and practical side, and
the faculty of mystic worship## (Gyud ḍatsan){4 rgyud-grva-tshan.-##In the large monasteries there are additionally a
school of medicine, a school of astronomy and astrology## (kāla-cakra), ##and in
Labrang even a school of grammar and music. A survey of the teaching in the
schools of Tibet and Mongolia by B. B. Baradiin will appear in the year book
of our Institution.}
The teaching in the faculty of the Doctrine## (Tsañid ḍatsan)
##comprises 5 different courses: 1) the philosophy of early Bud-
dhism## (abhidharma), 2) ##Logic## (pramāṇa), 3) ##The Dialectical
Method## (mādhyamika), 4) ##Moral philosophy## (pāramitā) ##and
5) Monastic Discipline## (vinaya). ##In every class a fundamental
text## (mūla) ##is learned by heart and commentaries are orally sup-
plied by the teacher.
The fundamental text for the abhidharma class in## vasu-
bandhu's## abhidharmakośa, ##for the class of logic it is
@iii

##the## pramāṇa-vārtika ##of## dharmakīrti, ##for the dialec-
tical class it is the## mādhyamika-avatāra ##of## candra-
kīrti, ##for the class of moral philosophy it is the## abhisa-
maya-alankāra ##of## Bodhisattva Maitreya, ##and for
the class of Discipline it is the## vinayasūtra ##of## guṇa-
prabha. ##The full course lasts for about 12 years. The three
first classes deal with the theoretical part of the Buddhist doct-
rine, the two last with its practical side.
Thus the## abhisamaya-alankāra ##is the fundamental
work for the study of the Buddhist doctrine of the Path towards
moral perfection and the attainment of the condition of a Buddhist##
mahāyānistic ##Saint, and of ā# mahāyānistic ##Buddha in his blessed##
nirvāṇa. ##If the## abhidharma, pramāṇa ##and## mādhyamika ##teachings
represent three phases of Buddhist philosophy, the## abhisamaya
##represents Buddhism as a religion. The term abhisamaya means
direct intuition of the Absolute. Here it means the Path of
attaining that intuition{1 Cp. Points of Controversy, p. 382 ff.}, it is a synonym of## mārga.
{2 ##The author and his works.
The## abhisamaya-alankāra-##the full title is## abhisa-
maya-alankāra-nāma-prajñāpāramitā-upadeśa-
śāstra-##is one of the five works upon which the## yogācāra
##school of later Buddhism is founded, and whose authorship is,
according to the Tibetan tradition, ascribed to## Bodhisattva

Maitreya, the future Buddha{2 Cf. my article (Notes de litterature boddhique, La litterature## yogācāra

d’apres ##Bouston) in the museon, 1904. Bu-ston reckons 20## yogācāra ##funda-

mental works,- 5 by## Maitreya, 7 by## Asanga, ##and 8 by## vasubandhu.}. Maitreya, ##descending from

the## tuṡita ##heaven, communicated them to saint## Asanga ##who then

composed the commentaries.

This pious legend is explained by professor## Sylvain Levi{3 In his Introduction to the Translation of Asnga’s## sūtrālankāra, ##Paris, 1911.}

@iv

as proving that the works of saint Asanga, initiating a new de-

parture in the history of Buddhist philosophy, had attained great
popularity and were gradually considered as revealed. Indeed
the facts collected by him{1 Ibidem, p. 7-8.} point to the gradual growth of the
legend, and the fact that the Indian, Chinese and Tibetan tradi-
tions do not agree{2 Originally the great work of## asanga saptadaśabhūmi-śāstra ##alone was
reputed as revealed, but later on five other works were assumed as revealed, but
not the## saptadaśabhūmi.} ##in the enumeration of those five among the
works of## asanga ##to whom a supernatural origin is ascribed,
would support this opinion.
However professor H. Ui{3 Zeitschr. fur I. u. I., 1928, p. 215 ff.}, in a recent article, expresses his
view to the effect that Maitreya (without any doubt was an
historical person), who lived in IV century A. D. in Ayodhya,
(where he composed some of his works and instructed Asanga
who came, having perhaps been told by## piṇḍola, ##from## gandhāra
##in his search for## mahāyāna ##Buddhism). This Maitreya, accord-
ing to the same article{4 Ibid., p. 224.}, (ought to be regarded as the founder
of the## yogācāra ##school, as much as## nāgārjuna ##is the founder of
the## mādhyamika ##school{5 M. E. Obermiller informs me that there is in the Tanjur Mdo, v. XVII,
fol. 170-171, a short tract ascribed to## nāgārjuna, ##the## bhava-sankrānti
(srid-pa-ḥpho-ba), ##and a commentary## (ṭīkā) ##upon it by## maitreya-nātha (Byams-
pa mgon-po). ##This fact can be interpreted either as a support for Prof. Ui’s view,
or it would be an indication that such an attribution was at a certain epoch custo-
mary in some circles.}
Be this as the case may be, it is  nevertheless in the high-
est degree astonishing that the## abhisamayālaṃkāra, ##which in
Tibet and Mongolia is the fundamental work for studying Bud-
dhism as a religion, which every educated monk in these count-
ries knows by heart, which represents there a Catechism of##
mahāyāna, ##which is the starting point of an enormous amount of
literary production, both in India and in Tibet,- has never
@v
been translated into Chinese and is there utterly unknown{1 Ibidem, p.222.}.
Neither## Paramārtha ##nor## Hiuen-tsang nor I-tsing ##seem to have
noticed it and have imported no copy of it into China. However
Vasubandhu had already, in all probability, made it the text
book for the study of## prajñā-pāramitā. ##Although he himself has
composed no commentary on it, but his pupil and continuator in
this department of Buddhist science, the saint Vimukta-
sena, has written a detailed commentary{2 ni-khri-snan-ba,cp. Tanjur Mdo, vol.I.} ##which was then
followed by a series of other works.
Another peculiarity of the## abhisamayālankāra ##is that it ex-
pounds the theory of Salvation without alluding to the typical
tenets of the## yogācāra ##school. The Tibetan historian and syste-
matist## Bu-ston Rin-chen-ḍub ##in his history of Buddhism
in Tibet{3 f. 22 ##of the## Lha-sa ##block print edition of the## Bod-chos-ḥbyun.} ##says, that this work of Maitreya is written according
to the principles of the## mādhyamika ##school## (hkhor-lobar-ba),
##while the remaining 4 works belong to the## yogācāra ##school.
According to## Tson-khapa{4 ##In his## Gser-phren.} ##the## abhisamayālankāra ##follows the
principles of the## mādhyamika-svātantrikā ##school, the Uttara-
tantra of the same author-those of the## mādhyamika-prāsan-
gika, ##and the remaining three works only belong to the## yogā-
cāras. ##In fact the theory of Salvation is expounded by later
writers either in accordance with the## mādhyamika-svātantrika
##or the## yogācāra ##principles, but not in accordance with the## mādhyamika-prāsangika ##school.
3. Contents and character of the work.##
abhisamayālankāra ##is ā# prajñāpāramitā-upadeśa ##and it is ā#
śāstra, ##that is to say, it is a systematical exposition of the## pra-
jñāpāramitā ##doctrine, of its practical side.## abhisamaya, ##as already
@vi
mentioned, is here a synonym of## mārga. alankāra ##is the name
for a literary form popular with the Buddhists. It means that
the work in question contains no full and detailed exposition of
the doctrine, it is not ā# mahā-śāstra, ##like the## abhidharmakośa,
##but it is only a short summary{1 According to## S. Levi, op. cit., p. 16, the celebrated passage in Subandhu’s##
vāsavadattā, ##contains even a direct reference to the## sūtralankāra ##of## maitreya-
asanga. ##But it is more probable that it refers to the Buddhist practice of writing##
alankāras ##in general.} of the salient points of the
system contained in the## prajñāpāramitā sūtras, ##in all its redac-
tions, the one in 100.000## ślokas, ##the one in 25.000## ślokas ##and
the one in 8.000## ślokas. ##Really wonderful is the skill, with 
which the author includes in the terse writing of his mnemonic
verses almost every important feature, mentioned in the## sūtras.
##What the term## prajñāpāramitā ##means, is very pregnantly expres-
sed by## dignāga ##in the first verse of his## prajñā-pāra-
mitā-piṇḍārtha{2 tanjur, ##Mdo, vol. XIV; a commentary by## triratnadāsa ##is also found there.}, ##a work dealing with just the same funda-
mental idea as the## abhisamayālankāra, ##and which was probably
composed by him as a help for memory during the time he was
studying the subject as a pupil of Vasubandhu, attending to his
course of## prajñāpāramitā. ##The verse runs as follows##:                                                                                                                                                                                                                                       
prajñāpāramitā jñānam advayam, sa tathāgata:,
sādhya-tādarthya-yogena tācchābdyam grantha-mārgayo:{3 ##The sanscrit original of this verse is quoted by Haribhadra in his## abhisa-

mayālankāra-ālokā ##MS fol. 23b.4-5 (E. Obermiller).}.

##That means##: (prajñāpāramitā ##is Monism, it is that know-

ledge (in which subject and object coalesce), it is also Buddha

(himself, personified in his Cosmical Body). The word## prajñāpā-
ramitā ##means moreover the text (of the## prajñāpāramitā sūtras)
##and the Path of Salvation (which they teach), because the aim
(of the text and of the Path) is to produce this (monistic con-
sciousness and the condition of a Buddha in his## nirvāṇa).
@vii
##Thus, the term## prajñā-pāramitā ##has the following meanings:
1) philosophic Monism, 2) Buddha’s Cosmical Body, 3) the text
of the p.-p.## sūtras, ##and 4) the Path towards Salvation according
to## mahāyānistic ##principles. It is in this last acceptation, that
the## Abhisamayālankāra ##contains a summary of the salient
points.
It is divided in 8 chapters. The first three deal with three
kinds of Omniscience, the Omniscience of the## mahāyānistic ##Bud-
dhā# (sarva-ākāra-jñatā = ##Tib.## rnam-mkhyen), ##the Omniscience
of the Bodhisattva concerning the Path## (mārga-jñatā = Tib.
lam-śes) ##and that kind of Omniscience which is attainable by the##
hīnayānistic ##Saint## (sarva-jñatā = ##Tib.## gzhi-śes). ##This term of
Omniscience, as applied to the Buddha, carries a totally different
connotation than in western religions. It simply means intelli-
gible, non-sensuous, intuition, the direct presentation of the world
sub specie aeternitatis. That Monism which in philosophy is
established by discursive argument the## mahāyānistic ##saint and
the## mahāyānistic ##Buddha have the power to intuit directly##
(sākṡāt). ##That Buddha is omniscient does not mean that he
knows the names of all plants and the names of all animals etc.
etc., but it means that he possesses a knowledge of the four truths,
that is to say, he possesses in the highest degree philosophic
intuition.{1 Cp.## kathāvatthu, II. 2. 22-23.} It is the highest knowledge as conceived by Spinoza,
not the kind of omniscience imagined by unphilosophic minds. 
The next four chapters contain the four so called prayogas
or ways of realization of that omniscience. Chapter 4 deals with
the method of illumination, concerning the subjective and object-
tive aspects of the three forms of Omniscience## (sarvākārābhisam-
bodha). ##The next three chapters contain the same stuff, but
considered from three different standpoints. Chapter 5 gives the
definition of the culminating point of illumination## (mūrdhābhisa-
maya), ##chapter 6-of gradual illumination## (anupūrvābhisamaya){2 ##Cp. ibid., II.9.},
@viii
chapter 7- of momentary illumination## (ekakṡaṇābhisambodha).
##Finally the 8-th and last chapter contains the doctrine of Bud-
dha's Cosmical Body## (dharmakāya), ##or of the disappearing of the
individual in the monistic Absolute. Thus the whole## śāstra ##has
eight parts dealing with three kinds of omniscience, 4 methods
of attaining it, and one final result. It is called the## śāstra ##of
eight subjects. It is moreover called the## śāstra ##of 70 points,
because the eight subjects in their subdivisions can be analysed
into 70 topics. There are other more detailed subdivisions still.
The text gives simply their enumeration and their system. It is
nothing more than a systematical index, in metrical form, of
all technical terms used in the doctrine of the## mahāyānistic ##Path
to Salvation. The meaning of these terms is not contained in the##
alankāra, ##it must be found in the commentaries without which
the work remains absolutely incomprehensible. The subject-mat-
ter which is loosely expressed in the## sūtras, ##is systematically
arranged in the## śāstra ##and explained in the commentaries.
4. The commentaries.
The Tanjur Collection contains translations of 21 works,
which are only different commentaries on the## abhisamayālan-
kāra, ##some of them showing the connection of its systematical
doctrine with the## prajñāpāramitā-sūtra ##in 25.000## ślokas, ##other
its connection with the one in 8.000## ślokas. ##The most celeb-
rated among the authors of these commentaries are## ārya Vi-
muktasena ##(VI-th century), the pupil of Vasubandhu, bha-
danta Vimuktasena (VI-VII century), the pupil of the
former and## ācārya Haribhadra ##(IX century). The title
of the latter's work is as follows##: śrīmad-ācārya-ha-
ribhadra-viracitā ārya-aṡṭa-sāhasrika-praj-
ñāpāramitā-vyākhyā abhisamayālankāra-ālokā
nāma. ##A MS of the original sanscrit text of this work is found
in the Minayeff collection of sanscrit MSS of the Public Library
@ix
of Leningrad{1 No. 107 of the Mironov Catalogue.}. Its edition is in course of preparation by my
pupil E. Obermiller##.  ārya  ##Vimuktasena and Haribhadra are
the greatest authorities in the domain of## pāramitā, ##they are
often quoted in a dvandva compound as## ḥphags-sen = ārya-
harī. ##A full list of all the 21 commentaries will be given by
E. E. Obermiller in a paper which will appear in the forth-
coming yearbook of our Institution for the Study of Buddhist
Culture.
The first Tibetan author who has written an independent
commentary on the## abhisamayālankāra ##seems to have been the
celebrated translator## (lotsaba) Nog Lodan-śeirab{2 rn#og blo-Idan-ses-rab.} (1059-
1109). ##He was followed by a great number of Tibetan authors
of the old period. The following are the most celebrated among
them :## Chaba-Chogi-senge{3 Phya-pa chos-kyi sen-ge.} (1109-1169),Tsan-nagpa-tson-
ḍu-senge{4 Gtsan-nag-pa-brtson-hgrus-sen-ge.} ##(the pupil of the former),## Dolbopa-seirab-gyal-tshan{5 Dol-po-pa ses-rab-rgyal-mtshan.}
(1292-1391), Budon-rinchen-dub{6 Bu-ston rin-chen-grub.} (1290-1364), Nyabon-
kunga-pal{7 Na-dpon-kun-dgah-dpal.} ##(the pupil of the two preceding ones and the teacher
of## Tson-khapa), Rondon-sakya-gyal-tshan{8 Ron-ston sa-kyahi-rgyal-mtshan.} (1367-1449),
Rendapa-zhonnu-lodo{9 Red-mdah-pa gzhon-nu-blo-gros.} (1349-1412), ##etc., etc.
To the new period belong the works of## Tson-khapa (1357-
1419) ##and his pupils, the works of## Jam-yan-zhadpa{10 Hjam-dbyans-bzhad-pa-nag-dban-
brtson-hgrus.} (1648-
1742) ##and an enormous literature of manuals for the study of
this subject in monastic schools. The work of## Tson-khapa ##which
bears the title of## Gser-phren ##is especially celebrated by its tho-
rough, detailed, and clear exposition{11 The full title of the work is##-ses-rab-kyi-pha-rol-tu-phyin-pahi man-
nag-gi-bstan-bcos-mnon-par-rtogs-pahi-rgyan hgrel-pa-dan-bcas-pahi rgya-
cher-bsad-pa legs-bsad-gser-gyi-phren-ba,##copies in the As.Mus.##}.
@x
Among brahmanical writers## vācaspatimiṡra ##seems to
be the only one who had a direct knowledge of the## prajñā-
pāramitā ##doctrine; he examines it in his## nyāya-kaṇika{1 ##Cf.pp. 11 ff., 145, 148 and 150 (of the reprint from the Pandit).},
##when considering the## prāmāṇya-vāda ##and the## sarvajña-vāda.
5. The plan for investigating the## prajñāpāramitā ##literature.
Professor Sylvain Levi has rightly pointed to the great histo-
rical issues connected with the## prajñā-pāramitā ##doctrine of the##
mahāyāna{2 ##Op. cit., p. 16 ff.}. He suggests foreign influence in the formation of
this aspect of Buddhism{3 (La perfection de la Sapience (prajñā-pāramitā)
soeur jumelle de la Sophia et de la Gnose de 1’ Asie grecque), ibid.}. ##We have already expressed our opi-
nion to the effect that the Central Conception of this form of
Buddhism is genuinely Indian, for it is nothing but the Monism
of the ancient Upanishads and modern## advaita-vedānta (jñānam
advayam){4 ##Cf. my Conception of Buddhist## nirvāṇa, ##Leningrad, 1927.}. The doctrine is moreover much older than## nāgār-
juna, ##who only has given it an extreme and very drastic expres-
sion. But professor S. Levi is unquestionably right in maintain-
ing that three centuries of a lively intercourse between two na-

tions so highly intellectual as the ancient Greeks and the Indians

were, could not but have resulted in some influences, which
probably were reciprocal. Clear historical deductions will be
possible when this domain of the Indian literature will have
been sufficiently investigated. In two earlier works{5 (Central Conception
of Buddhism), London, R. A. S. 1922, and the above mentioned (Conception of
Buddhist## nirvāṇa).} ##we have
attempted to attain intelligible and precise renderings of Bud-
dhist philosophical conceptions of the first and second period of
Buddhist philosophy. In a forthcoming work the same will be
done regarding its third and concluding period{6 (Buddhist Logic), 2 vol. containing a full translation of the## nyāya-bindu-
ṭīkā, ##shortly to appear in the Bibliotheca Buddhica.}. The investiga-
@xi
tion of the## prajñā-pāramitā ##litterature we propose to carry in
the same spirit. Our chief help we derive from## śāstra, ##not from##
sūtra. ##This implies a very high appreciation of the works of
the great Indian and Tibetan## ācāryas. ##The comprehension of an
Indian philosophical text is a task wrought with many difficul-
ties. Still more difficult is the comprehension of a work deeply
steeped in mysticism. We have found it indispensible to give in
all important passages a double translation a strictly literal one,
which utterly disregards the exigencies of the tongue into which
the text is translated, and a quite free one, which utterly disre-
gards the exigencies of the tongue from which it is translated.
Only then can the requirement of a strict philological method
be brought not to interfere with that clearness and intelligibility,
which always will remain the ultimate aim of science.
This fasciculus is the first instalment of a series of works
devoted to the investigation of the## prajñā-pāramitā ##literature,
which our Institution for the Study of Buddhist Culture proposes
to undertake and carry out systematically. The next fasciculus
will contain 1) an analysis of the 8 subjects and 70 points in
which the doctrine of## prajñā-pāramitā ##is systematized, 2) a table
of the 173 aspects of the three kinds of Omniscience, 3) a table
showing the concordance between the## abhisamayālankāra ##and
the## aṡṭā-sāhasrikā ##and## pañcaviṃśati-sāhasrikāprajñāpāramitā
sūtras, ##4) an Index verborum of the## śāstra, ##Sanscrit-tibetan
and Tibetan-sanscrit. All this work will be carried out by the
Sektion Secretary of our Institution Dr. E. Obermiller. He has
also undertaken, as already mentioned, an edition of the sanscrit
text of Haribhadra’s commentary. A translation of the## śāstra ##will
then follow which will make use of all the materials available. 
The sanscrit text of the## Abhisamayālankāra ##has been pre-
pared by me from two Mss of the Cambridge University Library
No. No. Add. 1628 and 1629, where it is placed at the beginning
@xii
before the text of the## pañcaviṃśatisāhasrikā prajñāpāramitā.
##The circumstance that it is a separate work has apparently
escaped the attention of the compiler of the catalogue, Professor
Cecil Bendall. They are respectively referred to as MSS.
A and B.
The whole text of the## abhisamayālankāra ##is moreover con-
tained in Haribhadra’s## āloka. ##It is referred to as MS. C. For
the reference to this MS I am indebted to E. Obermiller
who writes about it (No. 107 of the Minayev collection, Miro-
nov’s Catalogue)-(it is a modern copy in## devanāgarī ##charac-
ters from a Napalese## lañcā ##original. It contains an unusually
great number of mistakes owing to the insufficient knowledge
by the scribe of the## lañcā ##alphabet; so## kṡa ##always stands for##
hya, kya, jya, ##etc##., śa ##is frequently mistaken for## ṇa, va ##for## ca,
bha ##for## ta ##and vice versa. Of these errors only the most striking
have been quoted in the notes. In two passages, II, 6 and VIII, 4
this MS. fills up lacunes where the Tibetan version alone would
not have sufficed to recover the original text).
The Tibetan translation is the work of the great translator##
(lotsaba) Nog Londan-śeirab (1059-1109){1 Rnog blo-Idan-śes-rab.},##with the collabo-
ration of the Indian pandit Amaragomin##{2 Go-mi-hchi-med.}. ##This Lodan śeirab,
##as already mentioned, has also written an independent commen-
tary on the## abhisamayālankāra. ##The first translator was## Ka-pa
Paldzeg{3 Ka-pa-dpal-brtsegs.} ##(IX century). The text here printed agrees with the
block-print of the Aga monastery.
In correcting the proofs E. Obermiller has consulted Hari-
bhadra and the Commentaries of## Tson-khapa ##and## jam-yan-
zhad-pa.
Th. Stcherbatsky.
@001
abhisamayālaṃkāranāmaprajñāpāramitopadeśaśāstram ||
krtirmaitreyanāthasya ||
oṃ namo maitreyanāthāya ||
{1. ##Bendall’s Cat.## ya: ##Both MSS.## yā.}yā sarvajñatayā nayatyupaśamaṃ {2. ##A.## sāṃteṡiṇa:.}śāntaiṡiṇa: śrāvakān |
yā mārgajña{3. ^jñatayāṃ.}tayā jagaddhitakrtāṃ lokārthasaṃpādikā |
sarvākā {4. ##B.## sarvākāla^.}rāmadaṃ vadanti munayo viśvaṃ yayā saṃgatam {5. ##B.## saṅgatā.} |
{6. ##C.## tasmai.}tasyai śrāvakabodhisattvagaṇino buddhasya mātre nama: ||
sarvākārajñatāmārga: {7. ##A. B.## śāsitā, ##C.## śāsigatā (##sic !##).}śāsitrā yo ‘tra deśita: |
dhīmanto vīkṡi{8. ##A.## ^ṡīramtama^, ##C.## ^kṡaṡāraṃstama^.}ṡīraṃstamanālī {9. ##C.## ^manālīṡarairiti.}ḍhaṃ parairiti ||1||
smrtau cā{10. ##C.## bodhāya.}dhāya sūtrārthaṃ dharmacaryāṃ daśātmikām |
{11. ##A.## sukhekhena pra^.}sukhena pratipat{12. ##A.## ^patmīra^, ##B.## ^patsīrana^, ##C.## ṡastīravityā^ (##sic !##).}sīrannityārambhaprayojanam ||2||
@002
prajñāpāramitāṡṭābhi: {1. ##A.## padārthe:, ##C.## padārthā:.}padārthai: samudīritā{2. ##A.## ^dīrita; ##B.## ^thai: samudīrityatā(##sic !##).} |
sarvākārajñatā mārgajñatā sarvajñatā tata: ||3||
sarvākārābhisaṃbodho mūrdha{3. ##A.## mūrddhaprāptā ‘nupūrvika:, ##B.## mūddhaprāpto‘nupūrvi, ##C.## ‘nupūrvikā:.}prāpto ‘nupūrvika: |
ekakṡaṇābhisaṃbodho dharmakāyaśca te ‘ṡṭadhā {4. ##A.## ^ṡṭedhā.} ||4||
cittotpādo ‘vavāda{5. ##A.## vavādaṃśca, ##C.## cavādaśca. }śca nirvedhāṅgaṃ{6. ##A.## ^dhāṅgaśca^; ##B.## dhāṅgakca, ##C.## dhāṅgañcatuvidhā.} caturvidham |
ādhāra: pratipatteśca dharmadhātusvabhāvaka: ||5||
ālambanaṃ {7 ##B.## ^mvanasamu^, ##C.## ^mbanaṃ mambadeśa:.} samuddeśa: sannāhaprasthitikriye {8. ##A.## prasthitakriyā.} |
saṃbhā{9. ##C.## saṃbhārośca.}rāśca sānaryāṇā: sarvākāra{10. ##A.## ^kāragatā (##sic !##). mune:.}jñatā mune: ||6||
{11. ##A. B.## dhyāmīka^, ##C.## vyāmekaraṇarādī^ (##sic !##).}śyāmīkaraṇatādīni {12. ##C.## śiṡikhaḍgamagho.}śiṡyakhaḍgapathau ca yau |
mahānuśaṃso{13. ##B.## ^nuśaso daṅmārga, ##C.##naśasau drśmārga.}drgmārga aihikāmutrikairguṇai: ||7||
kāritramadhimuktiśca stuta{14. ##B.## stustobhita^.}stobhita{15. ##A.## śatmitā:, ##B.## śanmitā:, ##C.## ṇasita: (##sic !##).}śastitā: |
pariṇāme ‘numode ca manaskārāvanuttamau ||8||
nirhāra:{16. ##A.## nirhāraśu^.} śuddhiratya{17. ##B.## śuddhiraṃtyattami^, ##C.## śuddhiraṃbhyattami^.}ttamityayaṃ bhāvanāpatha: |
vijñānāṃ bodhisattvānāmiti mārgajñatodatā ||9||
@003
prajña{1. ##A. B.## prajñayogabhave sthānaṃ, ##C.## prajñā nab have sthānaṃ.}yā nab have sthānaṃ krpayā na {2. ##A.## na same.}śame sthiti: |
anupāyena {3. ##A.## duratva^}dūratvamupāyenāvidu{4. ##B.## ^yenāpi dūratā.}ratā ||10||
vipakṡapratipakṡau ca prayoga:{5. ##C.## prayogā:.} samatāsya ca |
daṅmārga: śrāvakādīnāmiti sarvajñateṡyate ||11||
ākārā: saprayogāśca guṇadoṡā: salakṡaṇā: |
mokṡanirvedhabhāgīye śaikṡo{6. ##C.## śaiko.} ‘vaiva{7. ##C.## ‘vaivarttitā.}rtiko gaṇa: ||12||
samatā bhavaśāttyośca kṡetre{8. ##C.## kṡetraśuddhira^.} śuddhiranuttarā |
sarvākārābhisaṃbodha eṡa sopāyakauśala: ||13||
liṅgaṃ tasya vivrddhiśca nirūḍhi{9. ##B.## nirūḍhicitta^.}ścittasaṃsthiti: |
catur{10. ##A.## caturdhāśca.}dhā ca vikalpasya prati{11. ##C.## pratipakṡāścaturvidhā:.}pakṡaścaturvidha: ||14||
pratyekaṃ darśanākhye ca bhāvanā{12. ##C.## ^nākhe.}khye ca vartmani |
ānattaryasamādhiśca saha vipratipattibhi: ||15||
mūrdhābhi{13. ##B.## ^bhirsamaya^ (##sic !##)} samayastredhā{14. ##C.## ^stridhā.}daśadhā {15. ##A.## daśādhārānupū^.}cānupūrvika: |
ekakṡaṇābhisaṃbodho lakṡaṇena caturvidha: ||16||
svā{16. ##C.## svātāvika: (##sic !##).}bhāvika: {17. ##C.## samāmbhogo (##sic !##).}sasaṃbhogo nairmāṇiko ‘parastathā |
dharmakāya: {18. ##B. C.## ^kāyasakā^.} sakāritraścaturdhā samudīrita: |||17||
@004
cittotpāda: {1. ##C.## parārthā samyaksaṃbodhi^. }parārthāya samyaksaṃbodhikāmatā |
samāsavyāsata: sā ca yathāsūtraṃ sa cocyate ||18||
{2. ##A##. hebhūmaca^, ##C##. bhūheca^.} bhūhemacandrajvala{3. ##C.## kṡalanairni^.}nairnidhi{4. ##C.## ^nakārārṇavai: (##sic !##.)}ratnākarārṇavai: |
vajrācalauṡadhīmitraiścintāmaṇyarkagītibhi: ||19||
nrpagañjamahāmārgayāna{5. ##C.## praśavaṇādakai: (##sic !##).}prasravaṇodakai: |
ānandoktinadīmeghairdvāviṃśratividha: {6. ##A.## dvāviṃśativiṃśatividha: saca: | (##sic !##).} sa ca ||20||
{7. ##A.## pratipaṃnnau.} pratipattau ca satyeṡu buddharatnādiṡu triṡu |
asaktāvapariśrāntau {8. ##C.## pratipansamirigrahe.}pratipatsaṃparigrahe ||21||
cakṡu:ṡu pañcasu jñeya: {9. ##C.## ṡaḍabhijñāguṇeṡu.}ṡaṭsvabhijñāguṇeṡu ca |
drgmārge bhāvanākhye cetyavavādo daśātmaka: ||22||
mrdutīkṡṇendri{10. ##A.## ^ndriyo, ##C.## ^ndriṡyai (##sic !##).}yau śraddhādrṡṭiprā{11. ##A.## ^prāpto.}ptau kulaṃkulau |
ekavīcyantarotpadya kārākārākaniṡṭhagā: ||23||
{12. ##C.## srutastayo (##sic !##).}plutāstryo bhavasyāgraparago {13. ##A. B.## paramo.}ruparāgahā |
drṡṭadharmaśrama:{14. ##A.## ^sama:, ##B.## ^samakāya^.} kāya{15. ##C.## śākṡo.}sākṡī khaḍgaśca viṃśrati: ||24||
ālambanata ākārāddhetutvātsaṃparigrahāt | 
caturvikalpasaṃyogaṃ yathāsvaṃ bhajñatāṃ satām ||25||
@005
{1. ##C.## śrāvaketya: satya: sakhaḍgebyā (##sic !##).} śrāvakebhya: sakhaḍgebhyo bodhisattvasya {2. ##C.## tyāyana: (##sic !##).}tāyina: |
mrdumadhyādhimātrāṇāmūṡmādīnāṃ viśriṡṭatā ||26||
ālambanamanityādi satyā{3. ##A.## ślatya^, ##B.## ślabhya^, ##C.## satyācāraṃ.}dhāraṃ, tadākrti: |
niṡedho {4. ##C.## iti: nive^.}’bhiniveśādera{5. ##A.## ^śāde he^, ##C.## ^ṡāde he^.}, heturyānatrayāptaye ||27||
rūpādyāyavyayau, viṡṭhāsthitī{6. ##A.## sthiti.} prajñapt{7. ##A.## prajñaptavādyate, ##B.## prajñaptyavādyate.}yavācyate |
rūpādāvasthitisteṡāṃ tadbhāvenāsvabhāvatā ||28||
tayormitha:{8. ##B.## ^rmirtha:.} svabhāvatvaṃ tadanityādyasaṃsthiti: |
tāsāṃ ta{9. ##A. B.## tāsāntabhāva^.}dbhāvaśūnyatvaṃ mitha:{10. ##C.## mithasvabhāvyame^.} svābhāvyametayo: ||29||
{11. ##A. C.## anugraho. }anudgraho yo dharmāṇāṃ, {12. ##A. C.## dhamarṇittānimittā^.}tannimittāsamīkṡaṇam |
parīkṡaṇaṃ ca prajñayā{13. ##A. B.C.## prajñāyā:.}sarvasyānu{14. ##^C.## palambha.}palambhata: ||30||
rūpādera{15. ##A. B.## rūpādeva sva^, ##C.## rūpāderarasva^.}svabhāvatvaṃ, tadabhāvasvabhāvatā |
tadajātiraniryāṇaṃ, śruddhis, tadanimittatā ||31||
tannimittānadhiṡṭhānānadhi{16. ##A.## ^ṡṭhānāṃnadhīmu^.}muktirasaṃjñatā |
{17. ##C.## samādhiṃ.}samādhis, tasya kāritraṃ, vyākrtir, mananā{18. ##A.## vyākrtimananā^.}kṡaya: ||32||
@006
mithastrikasya svābhāvyaṃ, samādheravikalpanā |
iti nirvedhabhāgīyaṃ mrdumadhyādhi{1. ##C.## ^dhimātra.}mātrata: ||33||
dvaividhyaṃ grāhyakalpasya vastutatpratipakṡata:{2. ##A.## vastutatpratipakṡa:.}
moharā{3. ##A.## ^rāṇyādi^.}śyādibhedena pratyekaṃ navadhā tu sa:{4. ##C.## śā (##sic !##).} ||34||
{5. ##C.## ḍavya^.}dravyaprajñaptyadhiṡṭhā{6. ##A.## ^ṡṭhāne, ##B.## ^ṡṭhāno.}no dvividho grāhako mata: |
svatantrātmādirūpeṇa, skandhādyāśrayatastathā ||35||
cittānavalīnatvādinai:svābhāvyādideśaka: |
taddvipakṡaparityāga: sarvathā saṃparigraha: ||36||
ṡoḍhā{7. ##A.## ṡāḍhā^, ṡoḍhāyadigama^ (##sic !##).}dhigamadharmasya pratipakṡa{8. ##A.## pratipasya.}prahāṇayo: |
{9. ##A.## tayopa^}tapo: paryupayogasya prajñāyā: krpayā saha ||37||
śiṡyāsādhāraṇatvasya parārthānukramasya ca |
{10. ##c.## jñānasyādyatta^ (##sic !##).}jñānasyāyatnavrtteśca pratiṡṭhā gotramucyate ||38||
dharmadhātorasaṃbhedā{11. ##B.## ^bhedo ‘ṅgātra^ .}dgotrabhedo na yujyate |
ādheyadharmabhedāttu tadbheda: {12. ##C.## parity#yata (##sic !##).}pāragīyate ||39||
ālambanaṃ sarvadharmāste puna: kuśalādaya: |
laukikādhigamākhyāśca ye ca lokottarā matā: ||40||
@007
sāsra{1. ##B.## sāśravānāśravā.}vānāsravā dharmā: saṃskrtāsaṃskrtāśca ye |
śiṡyasādhāraṇā dharmā ye{2. ##B.## yai vāsā^.} cāsādhāraṇā mune: ||41||
sarvasatvāgratācittaprahāṇādhigama{3. ##B.## ^dhigame traye.} traye |
tribhirmahattvai{4. ##C.## ^ruḍuśā.}ruddeśo vijñeyo ‘yaṃ svayaṃbhu{5. ##A.## svayastuvām, ##C.## tūvām  (##sic !##).}vām ||42||
dānādau ṡaḍvidhe teṡāṃ pratyekaṃ saṃgraheṇā yā |
sannāhapratipātta: sā ṡaḍbhi: śaṭkairyathoditā ||43||
dhyānā{6. ##B.## dhyānarūpyeṡu, ##C.## rūpyesu.}rūpyeṡu dānādau {7. ##C.## mārya (##sic !##).}mārge maitryādikeṡu ca |
{8. ##A.## tato^. gatopalambhayoge ca trimaṇ{9. ##A.## (?) trimaṇutva (?).}ḍalaviśuddhiṡu ||44||
uddeśe ṡaṭsva{10. ##C.## ṡaṭsa bhijñāsva.}bhijñāsu sarvākārajñatānaye |
prasthānapratipajjñeyā mahāyānādhirohiṇī {11. ##A.## ^rohinī.} ||45||
{12. ##c.## yadā dānādikaṃ.}dayā dānādikaṃ ṡaṭkaṃ śamatha: {13. ##A. B.## śimatha, ##C.## samatha:.} savidarśana: |
yuganaddhaśca yo {14. ##A.## mārgā.}mārga upāye {15. ##c.## yarvakauśalaṃ.}yacca kauśalam ||46||
jñānaṃ {16. ##A.## jñānapuṇyaśca. }puṇyaṃ ca mārgaśca dhāraṇī bhūmayo daśa |
pratipakṡaśca vijñeya: saṃbhā{17. ##B.## sambhora^.}rapratipatkrama: ||47||
labhyate prathamā bhūmirdaśadhā parikarmaṇā |
āśayo hitavastutvaṃ sattveṡu samacittatā ||48||
@008
tyāga: {1. ##A.## tyāgasevātvamitrāṇāṃ, ##B.## tyāgasaṃvā ca mi^, ##C.## tyāgā: sevā ca mi^.} sevā ca mitrāṇāṃ saddharmālambanai{2. ##A.## sadharmmālaṃbanai^, ##B.## saddharmmālaghanai^, ##C.## saddharmālambanaiṡiṇā. }ṡaṇā |
sadānai{3. ##A.## naikramya, ##C.## naiṡkarmya.}ṡkramyacittatvaṃ buddhakāyagatā sprhā ||49||
dharmasya deśanā satyaṃ daśamaṃ vākyamiṡ{4. ##C.## ^ṡyato.}yate |
jñeyaṃ{5. ##A.## jñeyaśca.} ca parikarmaiśca svabhāvānupalambhata: ||50||
śīlaṃ krtajñatā kṡānti: pramodyaṃ mahatī krpā |
gauravaṃ guruśuśrūṡā vīryaṃ dānādike ‘ṡṭamam ||51||
atrptatā śrute dānaṃ dharmasya ca nirāmiṡaṃ |
{6. ##C.## buddhakṡetra: saṃsārāyarikheditā.}buddhakṡetrasya saṃśuddhi: saṃsārāparikheditā ||52||
hrīrapatrāpyamityetatpañcadhāmananātmakam |
vanāśālpaicchatā tuṡṭi{7. ##A.## tuṡṭiṡṭaṃtisaṃlekhalevanaṃ, ##C.## tuṡṭitasaṃlekha^.}rvratisaṃlekhasevanam ||53||
śikṡāyā aparityāga: kāmānāṃ {8. ##B.## kāmānāmrjugu^, ##C.## kāmānāṃ ca kṡugupsanaṃ.}vijñupsanaṃ |
nirvrtsarvāstisaṃtyāgo ‘navalīnā{9. ##B.## ^līnānapekṡete, ##A.## ^nupekṡete, ##C. ## saṃtyāgovalīnatvānapekṡate.}napekṡate ||54||
saṃstavaṃ kulamātsaryaṃ sthānaṃ saṃgaṇikāvahaṃ |
{10. ##A.## ātmotkarṡe.}ātmotkarṡaparāvajñe karmamārgānda{11. ##A.## karmamārganadaśā^.}śāśubhān ||55||
mānaṃ stambhaṃ viparyāsaṃ vimatiṃ{12. ##C.## vimataṃ.} kleśamarṡaṇam |
vivarjñansamāpnoti {13. ##C.## deśatātpañcamīstum ##(sic !)##.}daśaitānpañcamoṃ bhuvam ||56||
@009
dānaśīlakṡamāvīryadhyānaprajñāprapūraṇāt |
śiṡya{1. ##B.## ^khaḍgaṃ.}khyaḍgasprhātrāsaceta{2. ##A.##^trāsaṃcaitasāṃ.}sāṃ parivarjñaka: ||57||
yācito ‘navalīnaśca sarvatyāge ‘pyadurmanā:{3. ##C.## ^rmana.} |
krśo pi nārthināṃ{4. ##B.## nārthinā kṡeptā, ##C.## nārthinā kṡeptāṃ.}kṡeptā ṡaṡṭhīṃ{5. ##A. B.## ṡaṡṭhībhūmiṃ.} bhūmiṃ {6. ##C.## samastata.}samaśrute ||58||
ātmasattvagraho jñīvapuḍgalocchedaśāśvatā: |
nimittahe{7. ##A. C.## ^heto:.}tvo: skandheṡu dhātuṡvāyataneṡu ca ||59||
trai{8. ##C.## taidhātuke.}dhātuke pratiṡṭhānaṃ saktirālīnacittatā |
ratnatritayaśrīleṡu taddr{9. ##A.## tadaṡṭhya^.}ṡṭyabhiniveśitā ||60||
śūnyatāyāṃ vivādaśca tadvirodhaśca viṃśati: |
kalaṅkā yasya vicchinnā: saptamīmetyasau bhuvam{10. ##C.## bhūvam.} ||61||
trivimokṡamukhajñānaṃ trimaṇḍalaviśuddhitā{11 ##C.## viśuddhatā.} |
karuṇāmananādharmasamataikanaya{12. ##A.## ^kerayatā (?).}jñatā ||62||
anutpādakṡamājñānaṃ {13. ##C.## dharmaṇātmakavikaraṇā ##(sic !)##.}dharmāṇāmekadheraṇā |
kalpanāyā: samuddhāta:{14. ##B.## saddhāta:, ##A.## samudyāta:.} saṃjñādrk{15. ##A.## ^dvakrakleśa^, ##C.## drkkleśavarjñanā.}kleśavarjñanam ||63||
śamathasya ca nidhyapti: kauśalaṃ ca vidarśane |
citta{16. ##C.## cittasyādāttatā^.}sya dāttatājñānaṃ sarvatrāpratighāti ca ||64||
@010
{1. ##A.## saptera^.}sakterbhūmiryatrecchaṃ kṡetrāttaragati: sama{2. ##A. deest samaṃ, ##C.## ^gatisama ##(sic !)##.}m |
sarvatra svātmabhāvasya darśanaṃ ceti viṃśati: ||65||
sarvasattvamanojñānamabhijñākrīḍa{3. ##A. B. C.## ^krīḍane.}naṃ śubhā |
buddhakṡetrasya niṡpattirbuddhasevāparīkṡaṇe ||66||
akṡajñānaṃ ji{4. ##A.## ^kṡetraṃ śruddhimāyo^, ##B.C.## ^kṡetraśruddhi^.}nakṡetraśruddhirmāyopamā sthiti: |
saṃcittya ca bhavādānamidaṃ karmāṡṭa{5. ##C.## ^ṡṭacoditaṃ.}dhoditaṃ ||67||
praṇidhānānyanattāni devādīnāṃ rutajñatā |
nadīva{6. ##A. B.## nadī ca.} pratibhānānāṃ garbhāva{7. ##A.## gabhavakratti^.}krāttiruttamā ||68||
kulajñātyośca gotra{8. ##C.## grātusya ##(sic !)##.}sya parivārasya jñanmana: |
naiṡkramyabodhivrkṡāṇāṃ{9. ##A.## ^vrkṡānāṃ} guṇa{10. ##A.## guṇapareśca, ##C.## guṇapūresva.}pūreśca saṃpada: ||69||
nava {11. ##A.## bhūmira^.}bhūmīratikramya buddhabhūmau pratiṡṭhate |
yena jñānena sā jñeyā daśamī bodhasattvabhū: ||70||
pratipakṡo ‘ṡṭadhā jñeyo darśanābhyāsamārgayo: |
grāhyagrāhāvakal{12. ##C.## ^kekalpanānāmaṡṭānāmūyasāttaye ##(sic !)##.}pānāmaṡṭānāmupaśāntaye ||71||
uddeśe samatāyāṃ ca sattvārthe yatnavarjñane |
atyantāya{13. ##A.## atyantā ya ca, ##C.## atyantāya ca.} ca niryāṇaṃ niryāṇaṃ prāptilakṡaṇam ||72||
@011
sarvākārajñatāyāṃ ca niryāṇaṃ mārgagocaram |
niryāṇapratipajñjñeya seyamaṡṭāvadhātmikā ||73||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvākārajñatādhikāra: prathama: ||
{1. ##A. B.## dhyāmī^, ##C.## vyāme^.}śyāmīkaraṇatā bhābhirdevānāṃ yogya{2. ##B.## yogatāṃ.}tāṃ prati |
viṡayo niyato {3. ##C.## prāpti:.}vyāpti: svabhāva{4. ##A. B.## svabhāvatasya.}stasya karma ca ||1||
caturṇāmāryasatyānāmākārānupalambhata: |
śrāvakāṇāmayaṃ mārgo jñeyo {5. ##A.## mārgojñatā^.}mārgajñatānaye ||2||
rūpādiskandhaśūnya{6. ##B.## śunyatācchu^, ##C.## ^śūnyatācchanya^.}tvācchūnyatānāmabhedata: |
{7. ##A. omits 2/1/2 slokas beginning## ūṡmaṇo.}ūṡmaṇo, ‘nupalambhena teṡāṃ {8. ##B.## mūddha^.}mūrdhagataṃ mata{9. ##C. omits##.}m ||3||
{10. ##B.## kṡāttiyasta^, ##C.## kṡāttayā: teṡu.}kṡāttayasteṡu nityādiyogasthānaniṡedhata: |
daśabhūmī: samārabhya vistārāsthānadeśanāt ||4||
agradharmagataṃ proktamāryaśrāvakavartmani |
tatkasya hetorbuddhena {11. ##C.## budhyādharma^.}buddhā dharmāsamīkṡaṇāt ||5||
paropadeśavaiya{12. ##B.## vaiyaṡṭya.}rṡṭayaṃ svayaṃbodhātsvayaṃbhuvāṃ |
gambhīra{13. ##A. B. omits 4 syllalbles after## ^bhuvāṃ}tā ca jñānasya khaḍgānāmabhidhīyate ||6||
@012
śru{1. ##C.## sraśruṡā ##(sic !)##.}śrūṡā yasya yasyārthe yatra yatra yathā yathā |
sa so ‘rtha: khyātyaśabdopi tasya tasya tathā tathā ||7||
yāhyārthakalpanāhānād grāhakasyāpra{2. ##B.## ^prahānata:.}hāṇata: |
ādhārataśca vijñeya: khaḍgamārgasya saṃgraha: ||8||
prajña{3. ##A.## prajñaptāraviro^, ##B.## prajñaptyaraviro^.}pterāvarodhena dharmatāsūcanā{4. ##A. B.## ^krtī.}krta: |
ūṡma{5. ##C.## ūṡmagataṃ.}gaṃ, mūrdhaga rūpādyahānādi{6. ##C. omits##.}prabhāvirtam ||9||
adhyātmaśūnyatādyābhī rū{7. ##B.## rūpādeva^}pāderaparigrahāt{8. ##A.## ^raparigraho (?).} |
kṡāntī, {9. ##A.## kṡāntirū^}rūpādyanutpādā{10. ##A.## ^nutpādākārai^.}dyākārairagradharmatā ||10||
kṡāntijñāna{11. ##A.## ^kṡaṇi: (?).}kṡaṇai: satyaṃ satyaṃ prati caturvidhai: |
mārgajñatāyāṃ daṅmārga: sānuśaṃso ‘ya{12. ##B.## ^śansomamucyate, ##A.## ^śanmoyamucyate, ##C.## santūśaṃso ‘yamucyate.}mucyate ||11||
ādhā{13. ##A.## ādhāradheyatā^, ##C.## ādhāradheyatā^.}rādheyatā’bhāvāttatha{14. ##B.## ^tāvuyormmiatha:, ##A.## ^tāvuddhayo mitha:.}tābuddhayormitha: |
paryāyeṇānanujñānaṃ, maha{15. ##A.## mahantā, ##B.## mahaṃtā.}ttā,sāpramāṇatā ||12||
parimāṇāntatā’bhā{16. ##B.## ^'bhāvau, ##A.## ^bhāvo.}vo, rūpāderava{17. ##A. B.## rūpādevavadhāraṇaṃ.}dhāraṇam |
{18. ##A.## tasyā.}tasyāṃ sthitasya buddhatve, {19. ##A. B.## ^tve ‘nugrahā^.}’nudgrahātyāga:tādaya: ||13||
@013
maitryādi, śrūnyatā,{1. ##B.## ^śrūnyātā.} prāptirbuddhatvasya, parigraha: |
sarvasya vyavadānasya, sarvādhivyādhiśāntanam ||14||
nirvāṇagrāhaśāntatvaṃ, buddhebhyo rakṡaṇādikam |
aprāṇivadhamārabhya sarvākārajñatānaye ||15||
svayaṃsthitasya sattvānāṃ sthāpanaṃ, pariṇā{2. ##A.## pariṇāmalaṃ.}manam |
dānādīnāṃ ca saṃbodhāviti mārgajñatākṡaṇā: ||16||
sarvato damanaṃ nāma: {3. ##B.## sarvataklethape: (##sic !), C.## sarvata: kleśaṃnirjñaya:.}sarvata: kleśanirjñaya: |
upakramāviṡa{4. ##C.## ^viṡakṡātvaṃ bodhirādhāramokṡatā (##sic ! ##).}ktatvaṃ bodhirādhārapūjyatā ||17||
adhimuktistridhā jñeyā svārthā ca svaparārthikā |
{5. ##C.## parārthiko vetyeṡā.}parāsthikaivetyeṡā ca pratyekaṃ trividheṡyate ||18||
mrdvī Madhyādhimātrā ca mrdumrdvādibhedata: |
sā punastrividhetyeyaṃ saptaviṃśatidhā matā ||19||
stuti: stobha:{6. ##A.## kobha:, ##C.## stota:.} praśaṃsā{7. ##A. B.## prasaṃsā, ##C.## prasasā (##sic !##).}ca prajñāpāramitāṃ prati |
adhimokṡasya mātrāṇāṃ navakaistribhiriṡyate{8. ##C.## ^riṡṭate.} ||20||
viśeṡapariṇāmastu tasya kāritramuttamam |
nopalambhākrtiścāsāvaviparyāsalakṡaṇa: ||21||
@014
vivikto buddhapuṇyaughasvabhāvasmrtigocara: |
sopāyaścānimittaśca buddhairabhyanumodita: ||22||
traidhātukāprapannaśca pariṇāmo ‘parastridhā |
mrdumadhyā{1. ##A.## mrdurmadhyodhi^, ##B.## mrdumadhyodhi^.}dhimātraśca mahāpuṇyodayātmaka: ||23||
upāyānupalambhābhyāṃ śrubhamūlānumo{2. ##B.## ^modamā (##sic !##).}danā |
anumode manaskārabhāvaneha vidhīyate ||24||
svabhāva: śreṡṭhatā tasya sarvasyānabhisaṃskrti: |
nopalambhena dharmāṇāmarpaṇā ca mahārthatā ||25||
buddhasevā ca dānādirūpāye yacca kauśalam |
hetavo ‘trādhimokṡasya, dharmavyasanahetava: ||26||
mārādhiṡṭhānagambhīradharmatānadhimukta{3. ##A.## ^muktaṃ te.}te |
{4. ##C.## skandhādibhiniveśaśca.}skandhādyabhiniveśaśca pāpamitraparigraha: ||27||
{5. ##C.## phalaviśuddhiśca rūpādiviśuddhireva.}phalaśuddhiśca rūpādiśuddhireva tayo{6. ##A.## tayādvaryo: (##sic !##). ##C.## tayordvayo:.}rdvayo: |
abhinnācchinnatā yasmāditi śuddhirudīritā ||28||
kleśajñeyatrimārgasya śi{7. ##C.## śiṡakhaḍga^.}ṡyakhaḍgajinaurasām |
hānādviśuddhirātya{8. ##A.## ^rātyantikīrtta^, ##B.## ^rābhyantikīrtta^.}ntikī tu buddhasya sarvathā ||29||
@015
mrdumrdvādiko mārga: śuddhi{1. ##A. B.## śuddhinavasu, ##C.## śuddhinnavasu.}rnavasu bhūmiṡu |
adhimātrādhimātrādermalasya pratipakṡata: ||30||
tridhātupratipakṡatvaṃ samatā{2. ##B.## samatānameyayo: ##(sic !), C.## samatāyānameyayo:.} mānameyayo: |
mārgasya ceṡyate tasya codyasya parihārata: ||31||
abhisayayālaṅkare prajñāpāramitopadeśaśāstre mārgajñatādhikāro dvitīya:{3. ##A. B.## ^dhikārapariccheda:.} ||
nā{4. ##C.## nāpareṇapare.}pare na pare tīre nāntarāle tayo:{5. ##B. C.## tayosthitā.}sthitā |
adhvanāṃ samatājñānāt prajñāpāramitā ma{6. ##A.## matā:.}tā ||1||
anupāyena dūraṃ sā{7. ##A.## dūraṃ sāṃlanimitta^(##sic. !##).}sanimittopalambhata: |
upāya{8. ##B.## upāyākauśalenā^.}kauśalenāsyā:{9. ##A.## ^nāsyā.} samyagāsanna{10. ##C.## samyagāsannoditā.}toditā ||2||
rūpādiskandhaśūnyatve dharmeṡu tryadhvageṡu ca |
{11. ##C.## rānādau (##sic. !##).}dānādau bodhipakṡeṡu caryāsaṃjñā vipakṡatā{12. ##B.## ^pakṡato.} ||3||
dānādiṡvana{13. ##B.## ^nahakāra:.}haṃkāra: pareṡāṃ tanniyojanam |
saṃga{14. ##A.## ^koṭi^, ##B.## ^koṭī^.}koṭiniṡedho ‘yaṃ sūkṡma: saṃgo jinādiṡu ||4||
@016
tadgāmbhīryaṃ prakrtyaiva vivekāddharmapaddha{1 ##A.## vivakāddhamayaiddhate:, ##C## vivekāddharmayadvate:.}te:| 
ekaprakrtikaṃ jñā{2 ##A.## jñāna, ##C.## jñāṇa.}naṃ {3 ##C.## dharmāṇātsaṃga^.}dharmāṇāṃ saṃgavarjanam ||5|| 
{4 ##A. B.## drṡṭvā^.}drṡṭādipratiṡedhena tasya durbodha{5 ##A.## duvedhitoditā, ##C##. durbodhatā matā.}toditā | 
rūpā{6 ##B##.## nūpodi^.}dibhiravijñānā{7 ##B.## ^jñānotta^.}ttadacintyatvamiṡyate ||6|| 
evaṃ krtvā yathokto vai jñeya: sarvajñatānaye |
ayaṃ vibhāgo ni:śeṡo vipakṡapratipakṡayo: ||7||
rūpādau tadanityādau tadapūriprapūrayo:{8 ##A.## ^rayo.} | 
tadasaṃgatve caryāyā: {9 ##A.B.## prayogapratiṡedhata:.}prayoga: pratiṡedhata: ||8|| 
avikāro na kartā ca prayogo duṡkarastridhā | 
yathābhavyaṃ phalaprāpteravandhyo{10 ##A.##^vandhya ‘bhima^, ##B.## ^vandho ‘bhi^, ##C.## ^vaṃdhyeti mataśca sa:.} ‘bhimataśca sa: {11 ##A.## sa.} ||9||
aparapratyayo yaśca saptadhākhyātivedaka: |
caturdhā’mananā tasya rupādau samatā matā{12 ##A.## matā:, ##B. omits, C.## rūpādau samatādau sanāmatā ##(sic !)##.} ||10|| 
dharmajñā{13 ##B.## dharmajñānvaya^.}nānvayajñāna{14 ##A.## ^nvayajñāya^.kṡāntajñānakṡaṇātmaka: | 
du:khādisat{15 ##A.## ^satyadr^.}ye drṅmārga eṡa{16 ##A.B.## eṡa:} sarvajñatānaye ||11|| 
@017
rū{1 ##C.## rūpannityannānimatītāntaṃ ##(sic !).##}paṃ na nityaṃ nānityamatītāntaṃ viśuddhaka{2 ##B.## ^ñuddhaṃkaṃ ##(sic !)##.}m | 
anutpannāniruddhādi vyomābhaṃ lepavarjitam ||12|| 
parigraheṇa nirmuktamavyāhāraṃ svabhāvata: | 
{3 ##C.## yuvyāhāreṇa.}pravyāhāreṇa nāsyārtha: pareṡu prāpyate yata: ||13|| 
nopa{4 ##A.## nopalakr (?) datyanta^, ##B.## nopalakṡadatyanta^, ##C.## nopalambhakrdanta^.}lambhakrdatyantaviśuddhirvyādhyasaṃbhava: | 
{5 ##A.## apāyecchi^, ##B.## apayecchi^.}apāyocchittyakalpa{6 ##B.## ^kalpetve, ##A.C.## ^kalpatve.}tvaṃ phalasākṡātkriyāṃ prati ||14|| 
asaṃsargo nimittaiśca vastuni vyañjane dvayo:{7 ##A. B. C.## dvayo.} | 
jñānasya {8 ##C.## prācānutpattiriti.}yā cānutpattiriti sarvajña{9 ##B.## savatākṡaṇā:.}tākṡaṇa: ||15|| 
iti seyaṃ puna: seyaṃ seyaṃ khalu {10 ##A.## iti śeyaṃ puna: śaiyaṃ śiyaṃ khalu pumtridhā, ##B.## iti śeyaṃ puna: seyaṃ seyaṃ khalu punastridhā.}punastridhā | 
adhikāratrayasyaiṡā samāpti: paridīpitā ||16|| 
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvajñatādhikārastrtīya: || 
vastujñānaprakārā{11 ##A.## ^prakārātmyamā^ (?).}ṇāmākārā iti lakṡaṇam | 
sarvajñatānāṃ traividhyāttrividhā eva te matā: ||1|| 
@018
{1 ##C.## asadākālamā^.}asadākāramārabhya yāvanniścalatākrti: | 
catvāra: prā{2 ##A.## catvāra: pratiraprati satyante, ##C.## catvāraṃ pratipatyante ##(sic !)##}ta satyaṃ te mā{3 ##A.## mārgapañca^.}rge pañcadaśa smrtā: ||2|| 
hetau {4 ##A.## mārgaca.}mārge ca {5 ##A.B.## duṡkhe.}du:khe ca nirodhe ca yathākramam | 
aṡṭau te sapta pañceti ṡoḍaśeti ca kīrtitā: ||3|| 
smrtyupasthānamārabhya buddhatvākārapaścimā: | 
śi{6 ##C.## śiṡāṇāṃ.}ṡyāṇāṃ bodhisattvānāṃ buddhānāṃ ca yathākramam ||4|| 
{7 ##A.## saptatriśa^.}saptatriṃśaccatustriṃśanna{8 ##A. B.## triṃśanneva.}va ca te matā:{9 ##B.## matetā:.} |
trisarvajñatvabhedena mārgasatyānu{10 ##C.## ^nuroṡata:.}rodhata: ||5|| 
krtādhikārā buddheṡu teṡū{11 ##A. B.## teṡuphabhumamūlakā: ##(sic !), C.## teṡuptaśubhamūlakā:}ptaśubhamūlakā: | 
{12 ##A. B.## mitraisanāthākā^, ##C.## mitraisanāthā:.}mitrai: sanāthā: kalyāṇairasyā:{13 ##A.## ^rasyā.} śravaṇabhā{14 ##A.## ^bhojanai.}janam ||6|| 
buddhopāsanasaṃpraśnadānaśīlādica{15 ##A.## cayaryā.}ryayā | 
udgrahadhāraṇādīnāṃ bhājanatvaṃ {16 ##C.## satātmatam,}satāṃ matam ||7|| 
rūpādiṡvanavasthānātteṡu yoganiṡedhata: | 
tattatha{17 ##A.## tattathāgatāgambhīra^.}tāgambhīratvātteṡāṃ {18 ##A.## ^tteṡanuravagāhata:, ##C.## duravamohata:,}duravagāhata: ||8||
@019
tadaprāmāṇyata: krcchrā{1 ##A.## krcchācireṇa.}ccireṇa pratibodhata: | 
vyākrtāvaviva{2 ##A.## ^tā ca nivarttātte, ##B.## ^tā cānivattyatve, ##C.## ^tāvavivartyatve.}rtyatve niryāṇe sanirantare ||9|| 
āsa{3 ##B.## asanna^, ##C.## āsannibodhi.}nnabodhe kṡipraṃ ca parārthe {4 ##B.## parārthe ‘vrdvyahārita:, ##A.## parārthe: vrddhyahārita:, ##C.## parārthe ‘vrddhyahānitā:.}’vrddhyahānita: | 
dharmādharmādyadrṡṭau ca rūpācintyādyadarśane ||10|| 
rūpādes{5 ##A.## rūpādestaministasya.}tannimittasya tadbhāvasyāvikalpaka: | 
{6 ##C.## kalaratna^.}phalaratnapradātā ca śuddhaka: sāvadhiśca sa: ||11|| 
mārāṇāṃ śaktihānyādiścaturdaśavidho guṇa: | 
doṡāśca {7 ##C.## yadvivoddhavyāśca^.}ṡaḍviboddhavyāścaturbhirdaśakai: saha ||12|| 
{8 ##A. C.## lakṡate.}lakṡyate yena tajjñeyaṃ lakṡaṇaṃ trividhaṃ ca {9 ##A. B.## tam.}tat | 
jñānaṃ viśeṡa:{10 ##A.## viśeṡakāritraṃ, ##C.## jñānaśeṡaṃkāritraṃ.} kāritraṃ svabhāvo {11 ##B.## svabhāvośca lakṡyate, ##C.## svabhāvo yaśca lakṡate.}yaśca lakṡyate ||13|| 
tathāgatasya nirvrttau{12 ##A. C.## nivrttau.} loke cālu{13 ##A. B.## cālupyanātmake, ##C.## ^vrttau ke cālukṡanātmake.}mpanātmake | 
sattvānāṃ cittacaryāsu {14 ##C.## tatasaṃkṡaye.}tatsaṃkṡepe bahirgatau ||14|| 
akṡayākāratāyāṃ ca sarāgādau pravi{15 ##A.## pravistate, ##C.## prastrte.}strte | 
{16 ##A.## mahadgate:.}mahadgate ‘pramāṇe ca vijñāne cānidarśane{17 ##A.## cānidarśanaṃ.} ||15|| 
@020
adrśyacittajñāne ca tadunmiñjā{1 ##A.## tadunmijodi, ##B.## tadunmiṅgādi.}disaṃjñakam{2 ##A.## saṃjñākaṃ.} | 
punastathatākāreṇa teṡāṃ jñānamata:{3 ##C.## ^matā: param.} param ||16||
tathatāyāṃ {4 ##A.## munebodhai, ##C.## munervādastatparā^.}munerbodhe tatparākhyānamityayam | 
sarvajñatādhikāreṇa jñānalakṡaṇasaṃgraha: ||17|| 
śūnyatve sānimitte ca {5 ##C.## praṇidhāravivarjite.}praṇidhānavivarjane | 
anu{6 ##B.## anutpādo.}tpādānirodhādau dharmatāyā {7 ##C.## akopata.}akopane ||18|| 
asaṃskāre{8 ##A. B.## asaṃskāre vika^.}’vikalpe ca prabhedālakṡaṇatvayo: | 
mārgajñatādhikāreṇa jñānalakṡaṇami{9 ##B.## ^mikṡate.}ṡyate ||19|| 
{10 ##C.## sudharmāmupaṇiśritya.}svadharmamupaniśritya vihāre tasya satkrtau | 
gurutve mānanāyāṃ ca tatpūjākrtakatvayo: ||20|| 
sarvatravrtti{11 ##C.## ^vrttimajñāna^.}saṃjñānamadrṡṭasya ca {12 ##C.## darśanaṃ.}darśakam | 
lokasya śūnyatākārasū{13 ##A. B.## śūcaka^, ##C.## sucaka^.}cakajñāpakā{14 ##C. omits.##}kṡagam ||21||
acintyaśā{15 ##A.## ^śātatā^.}ntatādarśi loka{16 ##C.## lokaṃ.}saṃjñānirodhi ca | 
jñānalakṡaṇamityuktaṃ sarvākārajñatānaye ||22|| 
@021
acintyādiviśeṡeṇa viśiṡṭai:{1 ##A.## viśiṡṭe:.} satyagocarai:{2 ##A.## ^gocare:.} |
viśeṡalakṡaṇaṃ ṡaḍbhirdaśabhiścoditaṃ kṡaṇai:{3 ##A. omits:##} ||23|| 
acintyā{4 ##C.## ^tulyate.}tulyatve meya{5 ##A.## meyaṃ saṃ^.}saṃkhyayo: samatikramau | 
{6 ##B.## sarvāryasaṃge ho vi^, ##C.## sarvāsaṃgraho.}sarvāryasaṃgraho vijñavedyā{7 ##A. B.## ^vaidya^, ##C.## vaidyāsādhāraṇajñate.}sādhāraṇajñatve ||24|| 
kṡiprajñā{8 ##A.## jñānpuna^, ##B.## jñāntpuna^ ##or## ntyūna^, ##C.## jñānyuna^.}nyūnapūrṇatve pratipatsamudāgamau | 
ālambanaṃ ca sādhāraṃ sākalyaṃ{9 ##B.## sākalpasaṃ^.} saṃparigraha: ||25|| 
anāsvādaśca{10 ##A.## anāśvādaśca vijña: ṡo ‘śātmaka:, ##B.## vijñayo, ##C.## anāsvādāśca vijñeyā.}vijñeyo viśeṡa: ṡoḍaśātmaka: |
viśeṡamā{11 ##A.B.## ^mārgā.}rgo mārgebhyo ye{12 ^yemānyebhyo.}nānyebhyo viśiṡyate ||26|| 
hitaṃ sukhaṃ ca trāṇaṃ ca śaraṇaṃ layanaṃ nrṇām | 
{13 ##A.## paroyaṇañca (?), ##C.## parāyanaṃ ca.}parāyaṇaṃ ca dvīpaṃ ca pariṇāyakasaṃjñakam ||27|| 
anābhogaṃ{14 ##A.## tibhiryā^.} tribhiryānai: phalāsākṡātkriyātmakam | 
paści{15 ##B.C.## paścimaṃ.}magatikāritramidaṃ kāritralakṡaṇam ||28|| 
kleśaliṅganimittānāṃ vipakṡapratipakṡayo: | 
viveko duṡkarai{16 ##A.## duṡkaraikrāṃntā^.}kāntā{17 ##A.B.## ^buddheśo, ##C.## vrddheśe.}vuddeśo ‘nupalambhaka: ||29|| 
@022
niṡi{1 ##C.## niṡaddhā^.}ddhābhiniveśaśca yaścālambanasaṃjñaka: | 
vipratyayo ‘vighā{2 ##A.## ‘vighāṃtī, ##C.## ‘vīdyātīva.}tī ca so ‘padāgatyajātika: ||30|| 
tathatānupalambhaśca sva{3 ##C.## svabhāvā:.}bhāva: ṡoḍaśātmaka: | 
{4 ##A.B.## lakṡmova, ##C.## lakṡmīva kṡataiveti ##(sic !).##}lakṡmeva lakṡyate ceti caturthalakṡaṇaṃ matam ||31|| 
animi{5 ##C.## pradhānādhi^.}ttapradānādisamudā{6 ##B.## samudāgema^.}gamakauśalam | 
sarvākārāvabodhe ‘smi{7 ##C.## ‘sminamokṡabhāgīyaśiṡyate ##(sic !).##}nmokṡabhāgīyamiṡyate ||32|| 
buddhādyālambanā śraddhā {8 ##A.## vīyadānā^.}vīryaṃ dānādigocaram | 
{9 ##C.## smrtyarāśaya^.}smrtirāśayasaṃpatti: samādhiravikalpanā ||33|| 
dharmeṡu sarvairākā{10 ##A. B. omits, C.## sarvarākāraijñānaṃ.}rairjñānaṃ {11 ##B.## jñānaṃ prajñati pa^.}prajñeti pañcadhā | 
tīkṡṇai: subodhā saṃbodhi{12 ##A. omits, C.## saṃbodhistīkṡnā: subodhā.}rdurbodhā mrdubhirmatā ||34|| 
ālambanaṃ sarve{13 ##A.## sarvasavā, ##C.## ālambanā: sarvasa ##(sic !)##.} sattvā ūṡmaṇāmiha śasyate | 
samacittādirākārasteṡveva daśa{14 ##A.## ^stenveva daśavodina:, ##B.## ^steṡveva daśavodina:, ##C.## ^steṡvava daśadhodita:.}dhodita: ||35|| 
svayaṃ pāpānnivrttasya dānādyeṡu sthitasya ca | 
{15 ##C.## yayorniyojñanānyeṡāṃ.}tayorniyojanānyeṡāṃ varṇavādānukūlate ||36|| 
@023
mūrdhagaṃ svaparādhāraṃ satyajñā{1 ##B.## ^jñānaṃntathā.}naṃ tathā kṡamā | 
tathāgradharmā vijñeyā: sattvānāṃ {2 ##A. B.## yācanā^, ##C.## pācanādhibhi:}pācanādibhi: ||37|| 
nirvedhāṅgānyupādāya darśanābhyāsamārgayo: | 
ye{3 ##C.## yo.} bodhisattvā varttante so ‘trāvaivartiko gaṇa: ||38||
rūpādibhyo nivrttyā{4 ##A.omits, C.## nivrttyādyailiṅge.}dyairliṅgairviṃ{5 ##C.## viṃśativeritai:.}śatidheritai: | 
{6 ##A.## nirvedhāṅge.}nirvedhāṅgasthitasyedamavaivārtakalakṡaṇam ||39|| 
rūpādibhyo nivrttiśca vicikitsā’kṡaṇakṡayau{7 ##A.## ^kṡayo, ##C.## ‘kṡayākṡayau.} | 
{8 ##B.## atmanā.}ātmanā kuśalasthasya pareṡāṃ tanni{9 ##A. C.## taniyojanam.}yojanam ||40|| 
parādhāraṃ ca dānādi gambhīre ‘rthe ‘pya{10 ##A.B.C.## ^ppakākṡaṇaṃ.}kāṅkṡaṇam | 
maitraṃ kāyādyasaṃvāsa: pañcadhāvaraṇena ca ||41|| 
sarvānuśayahānaṃ ca smrtasaṃprajñatā śuci | 
cīvarādi śarīre ca {11 ##B.## krimīṇā^, ##C.## kramīṇāma^.}krmīṇāmasamudbhava:{12 ##B.## ^bhara:.} ||42|| 
cittākauṭilyamādānaṃ {13 ##A. C.## dhutasyā^.}dhūtasyāmatsarāditā | 
{14 ##A.## dharmantā^, ##C.## dharmatāyuktatāmītvaṃ.}dharmatāyuktagāmitvaṃ lokārthaṃ narakaiṡaṇā ||43|| 
parairaneyatā mārasyānyamā{15 ##C.## ^rgāpadeśanā:.}rgopadeśina: | 
māra ityavabodhaśca caryā buddhānumoditā ||44||
@024
ūṡmamū{1 ##B.## uṡmamūrddhāsu ##(sic !), C.## ūṡāmūrddhasaskāntriṡva^ ##(sic !).##}rddhasu sakṡantiṡvagra{2 ##B. omits.##}dharmeṡu ca sthita: | 
liṅgaira{3 ##B.## liṃgaivamī^ ##(sic !), c.## liṅgairamībhirviṃsatyā.}mībhirviṃśatyā saṃbodherna vivartate ||45|| 
kṡāntijñānakṡaṇā:{4 ##A. omits:##} ṡaṭ{5 ##A.## ṡadvapaṃcacadra^, ##B.## ṡaṭcapañcapañcayadr^, ##C.## ṡaṭprapañcapañca ca drkṡathe ##(sic !).##} ca pañcapañca ca drkapathe | 
bodhisatvasya vijñeyamavaivartikalakṡaṇām ||46|| 
rūpādisaṃjñāvyāvrtti{6 ##A.## ^vrttiddārdyacittasya, ##B.## ^vrttirddācittasya, ##C.## ^vrttidārghācittasya.}rdārdyaṃ cittasya hīnayo: | 
{7 ##A.## yānayovini^, ##B.## pānayovini^, ##c.## yānayovini^.}yānayorvinivrttiśca dhyānādyaṅgaparikṡaya: ||47|| 
kāya{8 ##c.## ^cittola^.}cetolaghutvaṃ ca kāmasevābhyupāyikī | 
sadaiva {9 ##C.## bukṡnacāritve jīvasya ##(sic !).##}brahmacāritvamājīvasya viśuddhatā ||48|| 
skandhādāvantarāyeṡu sambhāre sendriyādike | 
samare {10 ##c.## samarādau ca.}matsarādau ca neti yogā{11 ##A.## neti yogātrayogayo, ##B.## neti yogāyogayo:, ##C.## yāganuyogayo:.}nuyogayo: ||49|| 
vihāraprātaṡedhaśca{12 ##A.## pratipadhaśca.} dharmasyāṇorala{13 ##A.## dharmmaspāśālarabdhatā (?), ##B.## dharmmaspāṇoralabdhato (?), ##C.## dharmasyānoralabdhatā.}bdhatā | 
niścitatvaṃ sva{14 ##C.## sabhūmau.}bhūmau ca bhūmitritayasaṃsthiti:{15 ##A.## ^sthita:, ##C.## bhūmitretrayamaṃsthitā:.} ||50|| 
@025
{1 ##C.## dharmārthaṃ.}dharmārthe jīvitatyāga ityamī ṡoḍaśa kṡaṇā: | 
avaivartikaliṅgā{2 ##A.## līgāni.}ni {3 ##C.## drghmārgasthasya.}drṅmārgasthasya dhīma{4 ##C.## vimatta ##(sic !).##}ta: ||51|| 
gambhīro bhāvanāmārgo gāmbhīryaṃ śūnyatādikam | 
samāro{5 ##B.## samorāpāyavādāttamu^, ##A.## samāropāyavādāttamu^, ##C.## samāropapāvādāttamu^.}pāpavādāttamuktatā sā gabhīratā ||52|| 
cintātula{6 ##B.## ^tulanamidhyā^.}nanidhyānānyabhīkṡṇāṃ bhāvanāpatha:{7 ##C.## ^matha:.} | 
nirvedhā{8 ##C.## nirvedhāṅgepradrṅmārga.}ṅgeṡu drṅmārge bhāvanāmārga eva ca ||53|| 
{9 ##A.## prāvakatvādi^, ##B.## prārandhi^.}prāvandhikatvādiṡṭo {10 ##B.## ^diṡṭāsau.}’sau {11 ##C.## navavā.}navadhā ca prakārata: | 
mrdumadhyādhimātrāṇāṃ {12 ##A.## punasmrddhāpi^ (?).}punarmrdvādibhedata: ||54|| 
{13 ##A.## asaṅkhayāyādi^, ##B.## asaṃkhyayādi^.}asaṃkhyeyādinirdeśā: paramārthena {14 ##c.## rakṡama: ##(sic !)).##}na kṡamā: |
krpāniṡya{15 ##C.## ^niṡpanna^.}ndabhūtāste saṃvrttyābhimatā mune: ||55||
na hānivr{16 ##A.## ^vrddhi pūjyaṃte, ##C.## hānivrddhinuyūhyate ##(sic !).##}ddhī pujyete nirālāpasya vastuna: | 
bhāvanākhyena kiṃ hīnaṃ vartma{17 ##A. omits.##}nā kimudāgatam ||56|| 
yathā bodhistathai{18 ##B.## tathāvāsā^.}vāsāviṡṭasyārthasya sādhaka: | 
tathatālakṡaṇā bodhi: so ‘pi {19 ##A.## mopi talakṡaṇe, ##C.## sopillakṡaṇo.}tallakṡaṇo mata: ||57||
@026
pūrveṇa bodhirno{1 ##A.## nīmūktā (?), ##B.## nīmuktā, ##C.## ^rnoyuktā.} yuktā manasā paścimena vā | 
dīpadrṡṭāntayogena gambhīrā dharmatāṡṭadhā ||58|| 
utpāde ca nirodhe ca tatha{2 ##A.## tathātāyā^.}tāyāṃ gabhīratā | 
jñeye jñāne ca{3 ##A. omits## ca.} caryāyāmadvayopāyakauśale ||59||
svapnopamatvāddharmāṇāṃ bhavaśā{4 ##C.## sāntyo ca kalpanā.}ntyorakalpanā | 
karmābhāvādicodyā{5 ##C.## codhyānāṃ.}nāṃ parihāro{6 ##A.## parihāṇyaśodita:, ##B.## pārahārāyaścoditā:, ##C.## parihārā yā vodhitā:.} yathodita: ||60|| 
{7 ##A.## yatvaloka^.}sattvalokasya yā ‘śuddhistasyā: {8 ##A.## śuddhyapatrārata: ##or## ^paḍārata:, ##C.## staddhurahāratā: ##(sic !).}śuddhyupahārata: | 

tathā bhājñanalokasya buddhakṡetrasya śuddhatā ||61|| 
viṡayo ‘sya prayogaśca śā{9 ##C.## mātravāṇāma^.}travāṇāmatikrama: | 
apratiṡṭhā yathāvedhamasādhāraṇalakṡaṇā: ||62|| 
asakto ‘nupalambhaśca nimittapraṇidhikṡata: | 
{10 ##A. B.## talliṅgaścāpra^.}talliṅgaṃ cāpramāṇaṃ ca daśadhopāyakauśalam ||63|| 
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvākārābhisaṃbodhādhikāraścaturtha: || 
@027
svapnāntare 'pi svapnā{1 ##B.## svapnobha^, ##C.## svapnābhā^.}bhasarvadharmekṡaṇādikam | 
mūrddhaṃ prāptasya yogasya liṅgaṃ dvādaśaṃdhā matam ||1|| 
jāmbudvīpajaneya{2 ##C.## ^yatto.}ttābuddhapūjā{3 ##B. C.## ^pūjāṃ.}śubhādikam | 
upamāṃ bahudhā krtvā vivrddhi: ṡoḍaśātmikā ||2|| 
trisarvajñatvadharmāṇāṃ {4 ##C.## pariranuttarā.}paripūriranuttarā | 
aparityakta{5 ##C.## ^sarvārthā.}sattvārthā nirūḍhirabhidhīpate ||3|| 
catudvīrpakasāhasradvitrisāhasrakopamā: | 
krtvā puṇyabahutvena samādhi: parikīrtita: ||4|| 
pravrttau ca ni{6 ##B. repeats## nivrttau ca ##twice.##}vrttau ca {7 ##C.## pratikaṃ.}pratyekaṃ tau navā{8 ##C.## naivātmakau ##(sic !).##}tmakau | 
grāhyau vikalpau vijñeyāvayathāviṡayātmakau ||5|| 
dravyaprajñaptisatsattve vikalpau grāhakau matau | 
prthagjanāryabhedena pratyekaṃ tau navātmakau ||6|| 
grāhyau {9 ##A.## ccenna ##(sic !).##}cenna tathā sto ‘rtho kasya tau grāha{10 ##C.## grāhako mato.}kau matau | 
iti grāhakabhāvena śūnyatā lakṡaṇaṃ tayo: ||7|| 
eṡa svabhāve gotre{11 ##A. omits all that follows## gotre ##up to## ‘dhimasya ##v. 10##.} ca pratipatsamudāgame | 
jñānasyālambanābhrāttau vipa{12 ##C.## pratipakṡavipakṡayo:.}kṡapratipakṡayo: ||8|| 
@028
svasminnadhigame kartrta{1 ##B.## takāritra^, ##C.## tatkāritrātva.}tkāritrakriyāphale | 
pravrttipakṡādhiṡṭhāno vikalpo navadhā mata: ||9|| 
bhavaśāntiprapātitvāt nyūnatve ‘dhigamasya ca | 
parigrahasyābhāve ca vaikalye pratipaṃ gate ||10|| 
parapratyayagāmitve samuddeśe{2 ##B. C.## samuddeśani^.} nivartane{3 ##A.## ^vartane:, ##C.## ^vartanai.} | 
{4 ##C.## prādeśakatvenanānātuṡṭāna^ ##(sic !), A. B.## ādeśikatve.}prādeśikatve nānātve sthānaprasthānamohayo: ||11|| 
prṡṭhato gamane ceti vikalpo ‘yaṃ navātmaka: | 
nivrttipa{5 ##A.## nivrttī^.}kṡādhiṡṭhāna:{6 ##A.## ^dhisthāna:.} śrāvakādima{7 ##A.## ^ṡanobhava:.}nobhava: ||12|| 
grāhaka: prathamo jñeyo grahaṇapratimokṡaṇe | 
ma{8 ##A.## manakriyā^, ##C.## manaskriyāṃ ca dhātūnāṃ.}naskriyāyāṃ dhātūnāmupaśleṡe trayasya ca ||13|| 
sthāne{9 ##A.## sthānenā^, ##B.## sthāne vā.} cābhiniveśe ca prajña{10 ##A.## ^jñapto.}ptau dharmavastuna: | 
{11 ##A. B. C.## śaktau.}saktau ca pratipakṡe ca {12 ##C.## yathecche.}yathecchaṃ ca gatikṡatau ||14|| 
{13 ##A.## yathādeśa^.}yathoddeśamaniryāṇe{14 ##B. omits. A.## ^niryāṇo ‘mārgā^.} mārgāmārgāvadhāraṇe | 
sanirodhe samutpāde vastuyogaviyogayo: ||15|| 
sthāne gotra{15 ##C.## gotrasya nī ||}sya nāśe ca prārthanāhetvābhāvayo:{16 ##A. omits: C.## prārthanāhetubhāvayo.} | 
pratyarthikopalambhe ca vikalpo grāhako ‘para: ||16|| 
@029
bodhau saṃdarśanā{1 ##B.## ^darśanāddyauṡā^, ##A.## ^darśanādyeṡāṃ.}nyeṡāṃ taddhetośca parīndanā | 
tatprāptyanantaro hetu: puṇyabāhulyalakṡaṇa: ||17|| 
kṡayānutpā{2 ##A.omits.##}dayorjñānaṃ{3 ##A.B.C.## jñāne.} malānāṃ bodhirucyate | 
{4 ##C.## kṡayābhāvānutpādāṃtte ##(sic !).##} kṡayābhāvādanutpādātte hi jñeye yathākramam ||18|| 
prakrtāvaniruddhāyāṃ darśanākhyena vartmanā | 
vika{5 ##C. omits.##}lpajñātaṃ kiṃ kṡīṇaṃ kiṃ {6 ##A.## vānutpa^.}cānutpattimāgatam{7 ##B.## ^māgamaṃ.}  ||19|| 
sattā{8 ##A.## satvācanāma^ ##or ?## sabhāvanāma^, ##B. C.## satvācanāma^.} ca nāma dharmāṇāṃ jñeye vāvaraṇakṡaya: | 
kathyate yat{9 ##B.## ^tpurai:.}parai: śāsturatra vismīyate mayā ||20|| 
nāpaneyamata: kiṃcitpra{10 ##A.## ^tprekṡepta^, ##B.## ^tprakṡapta^.}kṡeptatyaṃ na kiṃ ca{11 ##A.## ^vyannakiṃci, ##C.## ^vyannakiñcanā.}na | 
{12 ##A.B.## draṡṭavyaṃ, ##C.## duṡṭavyaṃ.}draṡṭavyaṃ bhūtato bhūtaṃ bhūtadarśo vimucyate ||21|| 
ekaikasyaiva dānādau teṡāṃ ya: saṃgraho mitha: | 
sa ekakṡaṇika{13 ##A. B.## ^ka:.}kṡāntisrṃgahīto ‘tra dr{14 ##C.## drkṡatha:.}kapatha: ||22|| 
{15 ##C.## samādhisamāpadyatāsiṃhavikṡimbhitaṃ ##(sic !).##}samādhiṃ sa samāpadya tata: siṃhavijrmbhitam | 
anulomavilomaṃ ca pratītyotpādamīkṡate ||23|| 
@030
kāmāptamavadhīkrtya vijñānamasamāhita{1 ##A.## ^hita ||}m | 
sa{2 ##C.## sannirodha:.}nirodhā: samāpattīrgatvāgamya nava dvidhā ||24|| 
ekādvatricatuṡpañcaṡaṭsaptāṡṭavyātakramāt | 
a{3 ##C.## avaskandha^.}vaskandasamāpattirānirodhamatulyagā ||25|| 
saṃ{4 ##A.## saṃkṡepe stire (?).}kṡepe vistare buddhai: sā{5 ##C.## sānārthonāparigrahe.}nādhyenāparigrahe | 
traikālike guṇābhāve śreyasastrividhe pathi ||26|| 
eko grāhyavikalpo ‘yaṃ prayogākāragocara: | 
dvitīyaścittacaittānāṃ pravrttiviṡayo mata:{6 ##A.B.## gata:.} ||27|| 
anutpādastu cittasya bodhimaṇḍāmanaskriyā | 
hīnayānamanaskārau saṃbodhera{7 ##A.## saṃbodhenamana^.}manaskrti: ||28|| 
bhāvane ‘bhāvane caiva tadviparyaya eva ca | 
ayathārthaśca{8 ##A.## ayathāthaśca vijñeyā, ##B.## ayathārthāśca vijñeyā, ##C.## avithārthaśca.} vijñeyo vika{9 ##B.## vikalpau.}lpo bhāvanāpathe ||29|| 
grāhaka: pratha{10 ##A.B.## prathamā.}mo jñeya: {11 ##B.## satyapra^.}sattvaprajñaptigocara: | 
dharmaprajñaptyaśūnyatve saktipravicayā{12 ##A.## saktiṡuviṡayātmaka:, ##B.## saktiṡuviṡacayātmaka:, ##C.## dharmaprāpyaśūtvasaktapravicayātmaka:.}tmaka: ||30||
@031
krtena vastuno yānatritaye{1 ##B.## ^tritayeva ##(sic !), C.## ^tritaye saṃkīrtitā.} ca sa kīrtita: | 
da{2 ##A.## dadakṡiṇa, ##C.## dakṡaṇāyā.}kṡiṇāyā aśuddhau ca caryāyāśca vikopa{3 ##A.## vikopanaṃ, ##B.## viṃkopana.}ne ||31|| 
sattvaprajñaptitaddhetuviṡayo{4 ##A.B.## viṡayānavadhāpara:.} navadhā ‘para: | 
bhāvanāmārgasaṃbaddho vipakṡastadvighāta{5 ##A.## vighātaya:, ##B.## vighātata:.}ta: ||32|| 
sarvajñatānāṃ ti{6 ##B.## tisrṇā, ##C. omits.##}srṇāṃ yathāsvaṃ trividhāvrtau | 
śāntimārgatatha{7 ##A.B.## ^tathātādi.}tādisaṃpra{8 ##C.## saṃprayogayo:.}yogaviyogayo: ||33|| 
asamatve ca du:khādau kleśānāṃ prakrtāvapi | 
dva{9 ##B.## dayābhāve.}yābhāve ca saṃmohe vikalpa: pāścamo mata: ||34|| 
ā{10 ##A.## āśāṃkṡaye martānīnāṃ, ##B.## āsāṃkṡaye matītīnāṃ.}sāṃ kṡaye satītīnāṃ cirāyocchū{11 ##A. B.## cirāyocchusitā, ##C.## cipāpaucchusitā ##(sic !).##}sitā iva | 
sarvākāraja{12 ##A.## ^jñagasmaukhya^, ##C.## sarvākārājagatsaukhya^.}gatsaukhyasādhanā guṇāsaṃpada: ||35|| 
sarvā:{13 ##A.## sarvāsarvā^.} sarvābhisāreṇa nikāmaphalaśā{14 ##A.B.## sālinaṃ, ##C.## śālinā.}linam | 
bhajante taṃ{15 ##A.## tvaṃ, ##C.## tamāha || sattvamahodadhimivāparā.} mahāsattvaṃ mahodadhimivāpagā: ||36|| 
trisāhasrajanaṃ śiṡyakhaḍgādhigama{16 ##C.## ^dhigamampadi.}saṃpadi | 
bodhisattvasya ca nyāye{17 ##A. B.## nyāme.}pratiṡṭhāpyaśubhopamā: ||37|| 
@032
krtvā puṇyabahutvena buddhatvāptera{1. ##A.B.## ^tvāptarana^, ##C## buddhatāpteranantara:.}nantara: |
ānantaryasamādhi: sa sarvākārajñatā ca tat ||38||
ālambanamabhāvo ‘sya smrtiścādhipatirmata: |
ākāra: śā{2. ##A.## śāntavātra ja^, ##C. omits.##}ntatā cātra jalpājalpipravādinām ||39||
ālambanopapattau ca tatsvabhā{3. ##A.## ^bhāvovadhāraṇe.}vāvadhāraṇe |
sarvākārajñatājñā{4. ##C.## ^jñānena.}ne paramārthe sasaṃvrttau ||40||
prayoge triṡu ratneṡu {5. ##B.## sāpāye.}sopāye samaye mune: |
viparyāse samārge ca pratipakṡavipakṡayo: ||41||
lakṡaṇe bhāvanāyāṃ ca matā vipratipattaya: |
sarvākārajñatādhā{6. ##C.## ^dhīrā:.}rā: ṡoḍhā daśa ca vādinām ||42||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre mūrddhābhisamayādhikāra: pañcama: 
dānena prajñayā yāvadbuddhādau smrtibhiśca sā |
dharmābhāvasvabhāvenetyanupūrvakriyā {7. ##C. omits##.}matā ||1||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre ‘nupūrvābhisamayādhikāra: ṡaṡṭha: 
@033
anāsra{1. ##A. B.## nāśravā^, ##C.## anāmravāṇāṃ.}vāṇāṃ sarveṡā{2. ##A. B.## sarveṡāṃme^(##sic !), C.## sarvaṡāme^.}mekaikenāpi saṃgrahāt{3. ##A.## ^grahā.} |
e{4. ##C.## ekakṡaṇā ca saṃbodheyaṃ,}kakṡaṇāvabodho ‘yaṃ {5. ##B.## jñayā ##sic!##).}jñeyo dānādinā mune:{6. ##A. B. omit.## :} ||1||
a{7. ##A.## araghaṭaṃ, ##B.## araghaṭṭaṃ, ##C.## araghaṭgaṃ}raghaṭṭaṃ yathaikāpi padikā puruṡeritā |
sakr{8. ##C.## sakṡaṃ sarvavalayati.}tsarvaṃ cālayati jñānamekakṡaṇe tathā ||2||
vipākadharmatāvasthā sarvaśuklamayī yadā |
prajñāpāramitā jñātā jñānamekakṡaṇe ta{9. ##A. B.## tathā.}dā ||3||
{10. ##C.## svapnopameṡu sarvadharmeṡu.}svapnopameṡu dharmeṡu sthitvā dānādicaryayā |
alakṡaṇātvaṃ dharmāṇāṃ kṡaṇenaikena vinda{11. ##A.## vidati.}ti ||4|| 
{12. ##A.## svapnaṃnta^.}svapnaṃ taddarśanaṃ caiva{13. ##A.## caiva, ##B.## ceva.} dvayogena nekṡate |
dha{14. ##A.## dharmāṇāṃma^.}rmāṇāmadvayaṃ tatvaṃ kṡaṇonaikena paśyati ||5||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre ekakṡaṇābhisamayādhikāra: saptama: ||
{15. ##C.## sarvākāraviśuddhiṃ.}sarvākārāṃ viśuddhiṃ ye dharmā: prāptā nirāsravā: |
svābhāviko mune: kāyas{16. ##A.## ^steṡā.}teṡāṃ prakrtilakṡaṇa:{17. ##A## ^lakṡaṇa:. ##C.## prakrtyalakṡaṇā:.} ||1||
@034
bodhipakṡāpramāṇāni vimokṡā{1. ##C.## dhimokṡā anupūrvaṇa:} anupūrvaśa: |
navātmikā samāpatti: kr{2. ##A.## krṡṇātsvandaśavi^, ##C.## krtsnadeśavi^.}tsnaṃ daśavidhātmakam ||2||
a{3. ##A. B.## abhidvāpa^, ##C.## abhivāya^.}bhibhvāyatanā{4. ##B.## ^patanāṃdya^, ##A.## ^patanādyaṡṭha^, ##C. ^patinānyasta.}nyaṡṭaprakārāṇi prabhedata: |
araṇā praṇidhijñāna{5. ##A.## ^jñānaṃma^.}mabhijñā: pra{6. ##C.## pratisaṃvidhā:.}tisaṃvida: ||3||
sarvākārāścatasro ‘tha śu{7. ##A.## śuddhaye.}ddhayo va{8. ##C.## vaṇitā.}śitā daśa |
va{9. ##A. B. omit## balāni daśa.}lāni daśa {10 ##A.## vāri.}catvāri vaiśāradyānya{11. ##A. B.## vaiśāradyādyalakṡaṇaṃ, ##C.## vaiśāradyānvarakṡaṇaṃ.}rakṡaṇām ||4||
trividhaṃ smrtyupasthānaṃ tridhāsammoṡadharmatā |
vāsanāyā: samu{12. ##C.## samudyāto.}dghāto mahatī karuṇā jane ||5||
āveṇikā munereva dharmā ye ‘ṡṭādaśeritā: |
sarvākārajñatā ceti dharmakāyo ‘bhidhīyate ||6||
śrāvakasyāraṇādrṡṭernrkle{13 ##C.## drṡṭetatkleśaparipariharitā ##(sic !)##.}śaparihāritā |
tatkleśasrotaucchittyai grāmādiṡu jināraṇā ||7||
anābhogamanābhaṅgamavyāghātaṃ sadā sthitam |
sarvapraśnāpanu{14.  ##A.## ^panuddhoddhaṃm ##B##. ^panudbauddhaṃ, ##C.## ^yenuddhauddhaṃ ##(sic !)##dbauddhaṃ {15. ##A.## praṇadhi^.}praṇidhijñānamiṡyate ||8||
@035
paripākaṃ gate hetau yasya yasya yadā yadā |
hitaṃ bhavati kartavyaṃ pra{1 ##C.## prate.}dhate tasya tasya sa: ||9||
{2. ##C.## dharmatyapi hi (##sic !##).}varṡatyapi hi parjanye{3. ##A.## pajanya (##sic !),C.## paryanya.} naivā{4 ##A. B.## naivājīvaṃ.}bījaṃ pra{5. ##C.## virohati.}rohati |
sa{6. ##A. B.## samutpāde vibuddhānāṃ.}mutpāde’pi buddhānāṃ nābhavyo bhadramaśnute ||10||
iti kāritravaipulyādbuddho vyāpī nirucyate |
akṡayatvācca tasyaiva nitya ityapi ka{7. ##A.## kathyate:.}thyate ||11||
dvātriṃśallakṡaṇāśītivyañjanātmā munerayam |
sāmbhogiko ma{8. ##C.## matā:.}ta: kāyo mahāyānopabhogata: ||12||
cakrāṅkahastakramakūrmapādo |
jālāvanaddhāṅgulipāṇipāda:{9. ##A. B## ^pādaka:.} |
karau sapādau taruṇau mr{10. ##B.## mrdu ca, ##C.## mrdu: va (##sic !##). dva ca |
samutsadai: saptabhirāśrayo ‘sya ||13||
dīrghāṅgulirvyāyatapā{11 ##A.## pāṡṇi^ ##(sic !##}.rṡṇir, gātra{12. ##B## grātraṃ.}m |
prājyamrjū{13. ##A.## prāṅkamrju^, ##C.## prākṡarārūha^(?)}cchaṅkhapadordhvaromā{14 ##A.## ^khayadoddharāyā, ##C.## ^khapadorddharomā.} |
aiṇoya{15 eṇoya.}jaṅcaśca pa{16 ##A.## paṭuruddhavāhu:, ##C##. paṭukāvāṅga:.}ṭūrubāhu: |
kośā{17 ##A. B.## kośāvavāno^.}vadhānottamavastiguhya: ||14||
@036
suvarṇavarṇa: pratanuccha{1 ##A.## pratimanucchavi^.}viśca |
pradakṡiṇaikaikasujātaromā |
{2. ##A.## ūnnoki^.}ūrṇāṅkitāsyo haripūrvakāya: |
skandhau vrttāvasya citāttarāṃsa:{3. ##A.## ^rāsaṃ:, ##B.## ^rāṃśa:.} ||15||
hīno rasa: khyāti rasottamo ‘sya |
nyagrodha{4. ##A.## nyagrodhamanmaṇḍa^, ##B.## nyagrovanmaṇḍa^ (##sic !), C##. nyagrādhavanma^.}vanmaṇḍalatulyamūrti: |
uṡṇīṡarmūrddhā prthucārujihvo |
brahmasvara: siṃhahanuśca,{5. ##A.## ^hanu:, ##B.## ^hanu^.}. śuklā: ||16||
tulyāpramāṇāviralāśca dattā |
anyū{6 ##B.## anyuna^, ##C.## ’ntyanusaṃkhyā.}nasaṃkhyā da{7. ##A. B.## dasikā^, ##C.## daścikā^.}śikāścatasra: |
{8 ##A.## nīlakṡaṇo, ##C.## nīlekṡa.}nīlekṡaṇo {9 ##B.## gevrṡa (##sic !), C.## gāvrṡa.}govrṡapakṡmanetro |
dvātriṃśadetāni hi lakṡaṇāni ||17||
yasya yasyātra yo heturlakṡaṇasya {10 ##C.## prasādata:.}prasādhaka: |
tasya tasya prapū{11 ##A. B.## prapūyyāryaṃ.}ryāyaṃ samudāgamalakṡaṇa: ||18||
gurū{12 ##B.## guruṇāmannapānādi, ##C.## guruṇāmunayānārdadatā.}ṇāmanuyānādi drḍhatā saṃvaraṃ prati |
saṃgraho sevanaṃ dānaṃ praṇītasya ca vastuna: ||19||
@037
va{1 ##A.## vedhya (?), ##B.## vadhya.}dhyamokṡa: samādānaṃ vivrddhi: kuśalasya ca |
ityādiko yathāsūtraṃ heturlakṡaṇasādhaka: ||20||
tāmrasnig{2. ##A. B.## snignāśca.}dhāśca tuṅgāśca nakhā aṅgulayo mune: |
vrttāścitānupūrvāśca gū{3. ##A.## guḍha^.}ḍhā nirgra{4. ##A. B.## nigranlaya:.}nthaya: śirā: ||21||
gū{5. ##A. C.## gūḍhai.}ḍhau gul{6. ##A.## gulphai, ##B. C.## gulpho.}phau samau pādau siṃhebhadvijagopate: | 
vikrāttaṃ dakṡiṇaṃ cāru gamanamrju va{7. ##A. B.## vrrttate, ##C.## rkṡuṃ varttate.}rtate ||22||
mr{8. ##A. B.## srṡṭa.}ṡṭānupūrvate me{9. ##A.## madhya.}dhyamrdutve śuddhagātratā |
pūrṇavyañja{10 ##A.## vyañjatā.}natā cāruprthumaṇḍalagātratā ||23||
samakramatvaṃ śu{11 ##C. omits.##}ddhatvaṃ netrayo: suku{12 ##A.## netrayośukramāratā, ##B.## sukramāratā.}māratā |
adīnotsadagātratve susaṃhatanagātratā ||24||
suvibhaktāṅgatā dhāttapradhvastālokaśuddhatā |
vrttamrṡṭākṡatakṡāmakukṡitā ca, gabhīratā ||25||
dakṡiṇāvartatā nābhe: samattādda{13 ##A. C.## samattādarśa^.}rśanīyatā |
samācāra: śuci: kālatilakāpagatā tanu: ||26||
karau tūlamrdū snigdhagambhīrāyatalekhatā |
nātyāyataṃ vaco bimbapra{14 ##C. omits.##}tibimbopamauṡṭha{15 ##A.## ^moṡṭhatā.}tā ||27||
@038
mrdvī tanvī ca raktā ca jihvā jīmūtaghoṡatā{1 ##A.## ^tāṃ.} |
cārumañju{2. ##A.## ^maju^.}svaro, daṃṡṭra{3 ##A.## draṡṭrā, ##C.## drṡṭa:.} vrttāstīkṡṇā: sitā: samā: ||28||
ānupū{4 ##A.## ^pūrvogatāstaṃga^.}rvīṃ gatāstuṅgā nāsikā paramaṃ śuci: |
viśāle nayane pa{5 ##A.## yakṡma^, ##C.## pakṡavita^.}kṡmacitapadmadala{6 ##A.## ^dalākṡatā.}kṡitā ||29||
ā{7 ##A. B.## ^kṡṇamasnigdha^, ##C.## ^kṡṇasasragdhi^.}yataślakṡṇasusnigdhasa{8 ##A.## samaroṡṇau (?), ##B.## samaroṡṭau, ##C.## samarausrau.}maromnau bhru{9 ##A.##bhuvo, ##B.## bhruvau.}vau bhu{10 ##A.## bhujo.}jau |
pīnā{11 ##A. B.## pīnāpato.}yatau samau karṇāvupa{12 ##A.## ^vudaghāta^, ##C.## ^vupadyāta^.}ghātaviva{13 ##A. omits.##}rjitau ||30||
{14. ##A. B.## lalāṭamapariglānaṃ.}lalāṭamaparimlānaṃ prthu pūrṇottamā{15 ##A.## ^māgatā.}ṅgatā |
{16 ##A.## bhramarāśitā, ##B.## bhramarāśitāśca^, ##C.## bhramarābhāvāścitā:.}bhramarābhāścitā {17 ##A.## śnikṡā.}ślakṡṇā asaṃlu{18. ##A.## luhatimū^, ##C.## ^rutritamūrttayā: (##sic !).##}litamūrtaya: ||31||
keśā aparuṡā: puṃsāṃ {19 ##C.## saurabhyāyapahāriṇā.}saurabhyādapahāriṇa: |
śrovatsa: svastikaṃ ceti buddhānāṃ vyañjanaṃ mata{20 ##A. B.## matim.}m ||32||
karoti yena citrā{21 ##A. B.## cittāni.}ṇi hitāni jagata: samam |
ā{22 ##A.## ābhavā so, ##B.## ābhavātsaunupacchanna:}bhavātso ‘nupacchinna: kāyo{23 ##A.## naimāṇiko (##sic !), B##. nairyyāṇikā.}nairmāṇiko mune: ||33||
@039
tathā karmāpyanucchinnamasyāsaṃsāramiṡyate |
ga{1 ##A. B.## matīsāśanena, ##C.## gatenāṃśamanaṃkarma.}tīnāṃ śamane karma saṃgrahe ca caturvidhe ||34||
niveśa{2 ##B.## niveśanamasaṃkleśe. ##C.## niveśaṇaṃ saṃkleśe.}naṃ sasaṃkleśe vyavadānāvabodha{3. ##A.## ^bodhanā, ##C.## vyavadhānāvodhane.}ne |
sattvānāmarthayāthā{4 ##A.## ^yāthātsye, ##B.## ^yāthātmye, ##C.## yāthātmeṡu.}tmye ṡaṭsu pāramitāsu ca ||35||
buddhamārge prakrtyaiva śūnyatāyāṃ dvayakṡa{5 ##A.## ^kṡayaṃ.}ye |
saṃkete ‘nupalambhe ca pa{6 ##C.## paripācake ca.}ripāke ca dehinām ||36||
{7 ##A.## bodhisattvesya mārge.} bodhisattvasya mārge {8 ##C.## ‘bhiniveśya.}’bhiniveśasya nivāraṇe |
bodhiprāptau jinakṡetre{9 ##A.## ^kṡatraṃ.} viśuddhau niyatiṃ prati ||37||
aprameye ca sattvārthe buddha{10 ##C.## sevāhite.}sevādike gu{11 ##B.## tuṇe.}ṇe |
bodheraṅgeṡvanā{12 ##C.## nāse.}śe ca karmaṇāṃ satyadarśane{13 ##A.## ^darśanaṃ.} ||38||
viparyāsaprahāṇe ca tadavastukatānaye |
vyavadāne sa{14 ##A. B.## samastāre.}saṃbhāre saṃs{15 ##A. B.## mandatāsaṃskrte.}krtāsaṃskrte prati ||39||
v{16 ##C.## vyutibhe^.}yatibhedāparijñāne nirvāṇe ca niveśane |
dharmakāyasya karmedaṃ{17 ##B. omits##} saptaviṃśatidhā matam ||40||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre dharmakāyādhikāro ‘ṡṭama: 
@040
lakṡaṇaṃ ta{1 ##A. repeats## tatprayogasta^ ##twice, C.## tatprayogatatprakarṡa^.}tprayogastatprakarṡastadanukrama: |
tanniṡṭhā ta{2 ##A.B.## tadvamākaśce^.}dvipākaścetyanya: ṡoḍhā{3 ##A.## pāśerthamagraha:, ##B.## pośerthamagraha:, ##C.## bodhārthasaṃgraha:.}rthasaṃgraha: ||1||
viṡaya{4 ##B.## ^stitayo hetu:.}stritayo hetu: prayoga{5 ##A.## ayogeśca, ##B##. ayogaśca^, ##C## prayogaścarātmaka:.}ścaturātmaka: |
dharmakāyaphalaṃ ka{6 ##A.## karma:, ##B.## karma.}rma a{7 ##A. B.## anāstedhārthamagraha: (##sic !), C.## ^tyanustedhārya^.}nyastredhārthasaṃgraha: ||2||
abhisamayālaṅkāraṃ nāma prajñāpāramitopadeśaśāstraṃ samāptam ||
krtirāryamaitreyanāthasya ||